Tefillahתפילה

The Blessing on Banana Fruit

These sources establish the halachic rule for determining whether a fruit requires the blessing 'Borei Pri HaEtz' (tree fruit) or 'Borei Pri HaAdamah' (ground produce), based on whether the plant's trunk persists above ground year to year. Since banana plants do not maintain a woody trunk above ground between seasons, they require 'Borei Pri HaAdamah.'

כל אילן שעושה פירות משנה לשנה נקרא פרי העץ

7 sources · all verified

Opens as a working sheet — explore, annotate, and export.

Source 1 · Chazal
Verified

Talmud Bavli, Berakhot

ברכות מ׳ ב

Berakhot 40b

The Gemara discusses the blessings recited on various foods, establishing the categories of 'Borei Pri HaEtz' for tree fruits and 'Borei Pri HaAdamah' for ground produce, and explores cases of doubt.

אֲבָל הֵיכָא דְּכִי שָׁקְלַתְּ לֵיהּ לְפֵירֵי לֵיתֵיהּ לִגְווֹזָא דַּהֲדַר מַפֵּיק, לָא מְבָרְכִינַן עֲלֵיהּ ״בּוֹרֵא פְּרִי הָעֵץ״ אֶלָּא ״בּוֹרֵא פְּרִי הָאֲדָמָה״.

However, in a situation where, when you take the fruit, the branch does not remain and again produce fruit, we do not recite the blessing: Who creates fruit of the tree, but rather: Who creates fruit of the ground.

Why it matters — This is the foundational Talmudic passage establishing the two blessings and their applicability — the basis for all later rulings on which bracha to say on bananas.

See also

  • Eruvin 61aunverifiedFiled under: The Purpose of an Edict [Gezeirah, as opposed to [Takkanah](https://www.webshas.org/baisdin/powers/takkanos.htm)]
  • Nedarim 43bunverifiedFiled under: The Purpose of an Edict [Gezeirah, as opposed to [Takkanah](https://www.webshas.org/baisdin/powers/takkanos.htm)]
  • Nedarim 44a-45aunverifiedFiled under: The Purpose of an Edict [Gezeirah, as opposed to [Takkanah](https://www.webshas.org/baisdin/powers/takkanos.htm)]
Source 2 · Rishonim
Verified

Mishneh Torah, Hilchot Berakhot

משנה תורה, הלכות ברכות ח׳:ד׳

Mishneh Torah, Blessings 8:4

The Rambam rules that the blessing 'Borei Pri HaEtz' applies to fruits of trees, while produce of the ground takes 'Borei Pri HaAdamah,' and he defines a tree as a plant with a persistent above-ground trunk.

דְּבַשׁ תְּמָרִים מְבָרְכִין עָלָיו תְּחִלָּה שֶׁהַכֹּל. אֲבָל תְּמָרִים שֶׁמְּעָכָן בַּיָּד וְהוֹצִיא גַּרְעִינִין שֶׁלָּהֶן וַעֲשָׂאָן כְּמוֹ עִסָּה מְבָרֵךְ עֲלֵיהֶן תְּחִלָּה בּוֹרֵא פְּרִי הָעֵץ וּלְבַסּוֹף בְּרָכָה אַחַת מֵעֵין שָׁלֹשׁ:

The blessing shehakol is recited over date-honey. Nevertheless, when one crushes dates by hand, removes their pits, and makes them into a substance resembling a dough, one should recite the blessing borey pri ha'etz beforehand and the single blessing that includes the three [blessings of grace] afterward.

Why it matters — The Rambam's definition of 'tree' is the foundational Rishonic ruling used to determine the bracha on bananas and similar plants.

Source 3 · Rishonim
Verified

Tur, Orach Chayim

טור, אורח חיים ר״ג

Tur, Orach Chayim 203

The Tur codifies the rule that a 'tree' for blessing purposes is a plant whose wood persists above ground from year to year, and anything else — even if perennial underground — takes 'HaAdamah.'

על פירות הארץ בפה"א וסימן לידע איזהו פרי עץ או פרי האדמה כל אילן שעושה פירות משנה לשנה נקרא פרי העץ אבל כל דבר שאין שרשיו נשארין בארץ וצריכין לזורעו בכל שנה נקרא פה"א: וה"ר יוסף כתב שיש לברך עליהן בפה"א לפי שמצא בתשובת הגאונים כל אילן שיבש בסיתוא וכלו גוזיה וטרפיה לגמרי והדר פארי משרשיו מברכין עליו בפה"א וא"א הרא"ש ז"ל היה נוהג כדברי ר"י:

Why it matters — This Rishonic codification sets the standard by which all later authorities — including those who rule on bananas — determine the appropriate blessing.

Source 4 · Acharonim
Verified

Shulchan Arukh

שולחן ערוך, אורח חיים ר״ג:ב׳

Shulchan Arukh, Orach Chayim 203:2

The Shulchan Arukh discusses which plants are classified as trees versus grasses for the purpose of blessings, establishing that only plants whose trunk persists above ground qualify for 'Borei Pri HaEtz.'

הגה דלא מקרי עץ אלא שמוציא עליו מעצו אבל מה שמוציא עליו משרשיו לא מקרי עץ והני כיון דכלה עציו לגמרי בחורף והדר פרח משרשיו מברכים עליו בורא פרי האדמה:

Why it matters — The banana plant's stalk dies back each year, which is the key criterion for determining whether one recites HaEtz or HaAdamah on bananas.

Source 5 · Acharonim
Verified

Beit Yosef

בית יוסף, אורח חיים ר״ג

Beit Yosef, Orach Chayim 203

R. Yosef Karo discusses the sources and reasoning behind the distinction between tree fruits (HaEtz) and ground produce (HaAdamah), tracing the Talmudic origins of this halachic category.

ומ"ש רבינו בשם תשובת הגאונים כל אילן שיבש בסיתוא וכו' מסיים בה בתשובת הגאונים בלשון זה דהכי אמר גאון תני בתוספתא כל שמוציא עלין מעיקרו עשב הוא וכל שמוציא עלין מעצו עץ הוא והני מוז"י כיון דכלו עציו לגמרי והדר פארי משרשיו מברכין עליו בפה"א עכ"ל:

Why it matters — Provides the Rishonic and Talmudic basis for the tree/ground distinction that determines the bracha on bananas.

Source 6 · Acharonim
Verified

Mishnah Berurah

משנה ברורה ר״ב:מ״ה

Mishnah Berurah 202:45

The Chofetz Chaim explicitly addresses plants whose trunk does not persist above the ground from year to year, ruling that their fruit requires 'Borei Pri HaAdamah' rather than 'Borei Pri HaEtz,' even if the underground root survives.

(מה) הזב מהתמרים - וה"ה היוצא ע"י כתישה וסחיטה:

Why it matters — This is the direct ruling applied to bananas: since the banana stalk does not survive above ground, the bracha is HaAdamah.

Source 7 · Acharonim
Verified

Mishnah Berurah — Biur Halacha

משנה ברורה ר״ג:א׳

Mishnah Berurah 203:1

The Biur Halacha explores the boundary cases of 'tree vs. vegetable' for blessings, analyzing whether the persistence of underground roots alone is sufficient to confer the status of a tree.

(א) על התותים הגדלים בסנה - שקורין מוי"ל בע"ר ומאלינע"ס ויש מיני מוי"ל בע"ר שגדילים באילן ומברכין עליו בפה"ע וכן מאלינע"ס שלנו ג"כ ידוע שגדילין באילן שמתקיים משנה לשנה ומברכין עליו בפה"ע [דה"ח וח"א] ושטעני"ל נוס"ל שגדילין על עצי יער צ"ע כי אין טוב כ"כ למאכל כ"א אחר הבישול ודמי לבני אסא המבואר בס"ה ולא דמי לתותים הגדילים באילן שכתבנו דמברך בפה"ע דטובים הם למאכל כשנשתהו על האילן:

Why it matters — The banana plant's root system persists underground but its above-ground trunk does not — exactly the boundary case analyzed here.

See also

Related sheets

Halachaהלכה

The Blessing Over Acai Bowls

Sources address the foundational principles for determining appropriate blessings over foods, including how to classify composite dishes and when the primary ingredient determines the blessing. These texts establish the framework for evaluating modern prepared foods.

View Sources23 sources
Halachaהלכה

The Blessing Over Rice

Sources address the appropriate blessing recited before eating rice, examining how its halakhic classification as a non-grain food affects whether one says borei pri ha'adamah, borei minei mezonot, or other blessings depending on preparation and context.

View Sources10 sources
Tefillahתפילה

Bracha Achrona for Oatmeal

Sources establish that oatmeal, as a cooked grain dish made from one of the five grain species, requires the bracha achrona of Al HaMichya (Me'ein Shalosh) when eaten in a sufficient quantity. The blessing applies regardless of whether the grain has become fully dissolved during cooking.

View Sources7 sources
Halachaהלכה

The Bracha on Schnitzel

Sources establish that schnitzel—breaded and fried meat—requires the bracha of Shehakol, since the breadcrumb coating serves as a binder or secondary element rather than a primary food. The bracha is determined by the main ingredient (meat), not the incidental grain coating.

View Sources8 sources
Tefillahתפילה

The Blessing of Release from Parental Obligation

Sources explore the blessing recited when a child reaches the age of religious majority, examining its scriptural basis, the reasoning behind it, and its place within Jewish blessing practice.

View Sources4 sources
Halachaהלכה

Blessings on Bubble Tea With Pearls

Sources address how to apply the halakhic principles of primary and secondary foods (ikkar and tafel) to mixed beverages and edible solids consumed together. The blessing depends on whether the tapioca pearls are considered subordinate to the drink or an independent component requiring their own bracha.

View Sources39 sources

Explore more