Talmudתלמוד

Adam and the Animals: A Talmudic Teaching

The Talmud discusses a rabbinic interpretation of the creation narrative, teaching that Adam was intimate with all animals and beasts before finding a suitable companion in Eve. The source addresses why woman, uniquely, served as a true counterpart to man.

בָּא אָדָם עַל כׇּל בְּהֵמָה וְחַיָּה

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Yevamot 63a

יבמות ס״ג א — ד"ה וְאָמַר רַבִּי אֶלְעָזָר

Yevamot 63a:5

The Gemara discusses the verse 'I will make for him a helper opposite him' and derives lessons about the uniqueness of woman as a fit counterpart to man. This sugya is part of the broader rabbinic background to the idea that Adam did not find a mate among the animals.

וְאָמַר רַבִּי אֶלְעָזָר, מַאי דִּכְתִיב: ״זֹאת הַפַּעַם עֶצֶם מֵעֲצָמַי וּבָשָׂר מִבְּשָׂרִי״ — מְלַמֵּד שֶׁבָּא אָדָם עַל כׇּל בְּהֵמָה וְחַיָּה, וְלֹא נִתְקָרְרָה דַּעְתּוֹ עַד שֶׁבָּא עַל חַוָּה.

And Rabbi Elazar said: What is the meaning of that which is written: “This is now bone of my bones and flesh of my flesh” (Genesis 2:23)? This teaches that Adam had intercourse with each animal and beast in his search for his mate, and his mind was not at ease, in accordance with the verse: “And for Adam, there was not found a helpmate for him” (Genesis 2:20), until he had intercourse with Eve.