parshaמפרשי הפרשה

משך חכמה — עבודת יום הכיפורים

Why is Yom Kippur not mentioned anywhere in נביאים, while Pesach is?

בנביאים לא נזכר יום הכיפורים מפני כי לא היה בזה הרגש לאומי, כי כולם היו במושבותם... לבד בזמן בית שני שהיו רעבים לדבר ה' זו נבואה שפסקה מישראל, ורק בעבודת כהן גדול לפני ולפנים זכו להשגה קרובה לנבואה.

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משך חכמה

משך חכמה, אחרי מות ל״ז

Meshekh Chokhmah, Akharei Mot:37

Q — Why is Yom Kippur not mentioned anywhere in נביאים, while Pesach is?

A — Originally Yom Kippur was a PRIVATE festival — everyone fasted at home and the כה״ג alone served in the Mikdash; there was no "הרגש לאומי." Pesach, by contrast, gathered all of Israel in Yerushalayim. Only in the second Bayit, when prophecy ceased and Israel were רעבים לדבר ה', did the YK avodah become an annual closest-to-nevuah experience (Yochanan KG, Shimon HaTzaddik, R' Yishmael ben Elisha) — at which point the gedolim gathered to hear devar Hashem through the כה״ג, transforming YK into a national festival.

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