Machshavaמחשבה

The Vilna Gaon on Self-Deception and Divine Will

The Vilna Gaon examines the danger of trusting one's own heart and initial inclinations, teaching that human judgment is inherently clouded by hidden self-deception. Only careful scrutiny of one's true motivations and alignment with God's will can lead to genuine understanding and proper conduct.

כל דרכי האדם נמשכים אחר הרצון הראשון

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Source 1 · Acharonim
Verified

Even Sheleimah 4:17

אבן שלמה, ד׳:י״ז — ד"ה כל דרכי האדם נמשכים אחר הרצון

Even Sheleimah 4:17

The Gra states that all human conduct is driven by one's initial inclination, which appears pure and straight to oneself, but only the Eternal knows the true content of the spirit and whether that initial inclination was truly untainted; only one completely cleansed of self-deception can claim a pure heart, whereas even a small hidden root of bitterness will cause one who follows his own inclination to fall from heaven to earth without realizing his departure from God's ways, and therefore one cannot rely on human intellect alone but must carefully examine the origins of his initial desire to discern whether hidden inclinations are influencing him, ensuring instead that all actions and thoughts align with God's will.

כל דרכי האדם נמשכים אחר הרצון הראשון,וכמו שעולה על רוחו ברצון הראשון,הוא זך וישר בעיניו,אך תוכן רוחות ה',והוא יודע אם לא היה פניה כלל ברצון הראשון.ומי זה יאמר זכיתי לבי ואין ברוחי רמיה כלל,כי איש כזה הוא דבוק ממש במדותיו של הקב"ה.אבל אם ח"ו יש בלבו שורש קטן שפורה ראש ולענה,אז אם יתנהג ע"פ רוחו ודרכי איש ישר בעיניו,יפול משמים ארץ,עד אשר לא יוכל לקום,ויסור מדרכי ה',והוא לא ידע בעצמו.ע"כ אין לסמוך כלל על שכל האנושי ]ר"ל שלא להחליט על נקלה כפי שנראה לו בשכלו,רק שיראה ויחפש היטב בחדרי רוחו היטב מאין בא לו התחלת הרצון הראשון,אם לא היה לו איזה פניה ונטיה לזה[ רק לראות שיהיה המעשים והמחשבות לפי רצון ה' )משלי טז ב ג ד.(

Source 2 · Modern
External

Gra on Mishlei 29

משלי עם ביאור הגר״א, ח״א סי׳ כ״ט

Gra on Mishlei 29

The passage explains that one who trusts in his own heart says he is satisfied with what he has; by contrast, one who trusts in the Lord and rejoices in his portion will be sustained, whereas the angry person quarrels constantly over matters not his own and becomes distressed about the world, so even a small occurrence will cause him to fight, since he dwells in anger without restraint.

On this pageThe passage explains that one who trusts in his own heart says he is satisfied with what he has; by contrast, one who trusts in the Lord and rejoices in his portion will be sustained, whereas the angry person quarrels constantly over matters not his own and becomes distressed about the world, so even a small occurrence will cause him to fight, since he dwells in anger without restraint.

Gra on Mishlei 29 — page scan on HebrewBooks
Page 165

The Vilna Gaon (Rabbeinu Eliyahu of Vilna) Beur HaGra on Mishlei is not freely available in text. This PDF surfaced in our research. Please use the feedback buttons below to help us improve.

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