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Curated Torah sources across every topic, from classical texts to contemporary responsa.
The Re'em in Jewish Sources
Jewish texts invoke the re'em—a powerful, horned biblical creature—as an image of strength and majesty. Sources range from Torah blessings and poetic passages to rabbinic interpretation and medieval commentary, exploring the animal's symbolism and its identification across Jewish tradition.
וַתָּרֶם כִּרְאֵים קַרְנִי
Joshua's Role in Completing the Torah
Classical Jewish sources explore the question of why the Torah ends with Joshua writing its final verses after Moses's death, and how this conclusion remains part of the divinely given text. The sources examine the authorship dispute and the significance of the Torah's transition from Moses to Joshua as its leader.
עַד כָּאן כָּתַב מֹשֶׁה, מִכָּאן וְאֵילָךְ כָּתַב יְהוֹשֻׁעַ
Commentaries on Gad's Portion in Deuteronomy 33:21
Classical and medieval commentaries explain Gad's choice of land east of the Jordan, emphasizing his recognition of the territory's spiritual significance and his commitment to supporting Israel's collective conquest and justice before settling his own inheritance.
וַיַּרְא רֵאשִׁית לוֹ כִּי שָׁם חֶלְקַת מְחוֹקֵק
Commentaries on Gad's Portion in Deuteronomy 33:21
Classical and medieval commentaries explain Gad's choice of land east of the Jordan, emphasizing his recognition of the territory's spiritual significance and his commitment to supporting Israel's collective conquest and justice before settling his own inheritance.
וַיַּרְא רֵאשִׁית לוֹ כִּי שָׁם חֶלְקַת מְחוֹקֵק
Why the Torah Was Given in the Desert
These sources explore the theological and spiritual significance of the desert as the setting for Torah's revelation. They emphasize that the wilderness—as ownerless, neutral territory free from human pride and self-sufficiency—was the ideal place for Israel to receive a divine teaching that transcends all worldly claims and belongs equally to all people.
בִּמְדַבַּר סִינַי בְּאֹהֶל מוֹעֵד