parshaמפרשי הפרשה

משך חכמה — ויבא משה ואהרן אל אהל מועד

According to the midrash, Aharon entered the אהל מועד distressed that the Shechinah had not descended — but why did MOSHE go in with him?

אחר העגל לא יכלו להביט באור פני משה כי קרן פניו... ובאהל מועד הסיר משה המסוה מפניו, ונאמר 'ובא אהרן ומשה אל אהל מועד', הרי היה יכול להביט — דנתכפר להם חטא העגל. וכאשר לא ירדה שכינה הרי לא נתכפר להם החטא, ומה שיכולים להביט על כרחך הוקטן מעלתו.

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משך חכמה

משך חכמה, שמיני י״ח

Meshekh Chokhmah, Shemini:18

Q — According to the midrash, Aharon entered the אהל מועד distressed that the Shechinah had not descended — but why did MOSHE go in with him?

A — Moshe too was anxious. After chet ha'egel, Israel could not look at his radiant face, but in the Ohel Moed he removed the masveh — and Aharon was able to look at him directly. This could mean either (a) the egel was atoned and Israel's spiritual level was restored, or (b) Moshe himself had LOST his keren-or radiance. When the Shechinah failed to descend (apparently no atonement), Moshe feared option (b). His tefillah was for himself too — when the Shechinah finally appeared, both rejoiced: Aharon at atonement, Moshe at retaining his mealah.

אחר העגל לא יכלו להביט באור פני משה כי קרן פניו... ובאהל מועד הסיר משה המסוה מפניו, ונאמר 'ובא אהרן ומשה אל אהל מועד', הרי היה יכול להביט — דנתכפר להם חטא העגל. וכאשר לא ירדה שכינה הרי לא נתכפר להם החטא, ומה שיכולים להביט על כרחך הוקטן מעלתו.

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