parshaמפרשי הפרשה

אלשיך — שאו את ראש כל עדת בני ישראל / כל זכר לגלגלתם

'שאו את ראש' is the language of elevation, not mere counting. What is the count actually accomplishing? And why combine 'כל עדת בני ישראל' (collective language) with 'לגלגלתם' (one-by-one)?

ולא תאמר שלא ֵיחָשב כל איש ואיש בחשיבות אם לא בהצטרף כל העדה, כי לא כן הוא, כי אם שכל זכר אני מחשיבו בפני עצמו כל אחד ואחד לגלגלותם, ועל כן נצטוה למנות כל אחד ואחד בפני עצמו.

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אלשיך

Alshekh on Torah, Numbers 1:4

Q — 'שאו את ראש' is the language of elevation, not mere counting. What is the count actually accomplishing? And why combine 'כל עדת בני ישראל' (collective language) with 'לגלגלתם' (one-by-one)?

A — The count is preparing Bnei Yisrael to be a merkavah for the Shechinah. Two conditions for hashraat haShechinah are encoded in the verse: (1) unity — 'כל עדת... בני ישראל,' Israel as one head and as descendants of one ancestor, 'כל יוצאי ירך יעקב נפש אחת ייקראו'; (2) the dignity of every individual — 'לגלגלתם.' Don't think a person matters only as part of the collective. Each זכר is counted in his own right, because each is independently worthy. The two principles must coexist — the unity must not erase the individual; the individual must not fracture the collective. Both are required for the Shechinah to rest.

ולא תאמר שלא ֵיחָשב כל איש ואיש בחשיבות אם לא בהצטרף כל העדה, כי לא כן הוא, כי אם שכל זכר אני מחשיבו בפני עצמו כל אחד ואחד לגלגלותם, ועל כן נצטוה למנות כל אחד ואחד בפני עצמו.

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