Yamim Tovimימים טובים

Tu B'Av: Mourning's End and Hidden Redemption

Sources explore the halakhic transition that occurs on the fifteenth of Av, when certain mourning restrictions are lifted, and examine the mystical significance of this day as a moment of spiritual completion and revealed goodness within the Jewish calendar.

לֹא הָיוּ יָמִים טוֹבִים לְיִשְׂרָאֵל כַּחֲמִשָּׁה עָשָׂר בְּאָב וּכְיוֹם הַכִּפּוּרִים

3 sources · 2 verified

Opens as a working sheet — explore, annotate, and export.

What the sources say

The Mishnah establishes Tu B'Av as one of the two supreme days of joy in the Jewish calendar — Mishnah Ta'anit 4:8 records Rabban Shimon ben Gamliel's declaration that no days were as joyous for the Jewish people as the fifteenth of Av and Yom Kippur, when the daughters of Jerusalem danced in the vineyards in borrowed white garments.

From a Chassidic vantage point, the Peri Tzadik (Eikev 2:3) addresses the fifteenth of Av as a moment of lunar fullness — אשלמותא, the moon's completion — which he connects to the light that is hidden away for the righteous and to the deeper significance of oral Torah, themes he weaves together with the Torah portion read immediately following that day.

Source 1 · Chazal
Verified

Mishnah Ta'anit 4:8

משנה תענית ד׳:ח׳

Mishnah Ta'anit 4:8

The Mishnah states that from Tu B'Av onward the 'days of the rejoicing of the Temple' begin, pairing Tu B'Av with Yom Kippur as especially joyous dates. It provides the starting point for the custom of increased joy after the fifteenth of Av.

אָמַר רַבָּן שִׁמְעוֹן בֶּן גַּמְלִיאֵל, לֹא הָיוּ יָמִים טוֹבִים לְיִשְׂרָאֵל כַּחֲמִשָּׁה עָשָׂר בְּאָב וּכְיוֹם הַכִּפּוּרִים, שֶׁבָּהֶן בְּנוֹת יְרוּשָׁלַיִם יוֹצְאוֹת בִּכְלֵי לָבָן שְׁאוּלִין, שֶׁלֹּא לְבַיֵּשׁ אֶת מִי שֶׁאֵין לוֹ. אַל תִּתֵּן עֵינֶיךָ בַנּוֹי, תֵּן עֵינֶיךָ בַמִּשְׁפָּחָה.

Rabban Shimon ben Gamliel said: There were no days as joyous for the Jewish people as the fifteenth of Av and as Yom Kippur, as on them the daughters of Jerusalem would go out in white clothes, which each woman borrowed from another. And the daughters of Jerusalem would go out and dance in the vineyards.

Source 2 · Hasidic
External

לקוטי שיחות חכ"ט, ואתחנן (א)

Likkutei Sichos 29, Vaeschanan

The Rebbe explains Tu B'Av as the day when the hidden goodness within the seeming darkness of destruction begins to be revealed, turning exile into a source of deeper connection. The teaching highlights Tu B'Av as a day of repair, unity, and the awakening of future redemption.

Open the original PDF ↗

Likutei Sichos is not freely available in text. This PDF surfaced in our research. Please use the feedback buttons below to help us improve.

Source 3 · Hasidic
Verified

Peri Tzadik, Eikev 2:3

Peri Tzadik, Eikev 2:3

After the fifteenth of Av, the Torah portion beginning "And it shall be, because you listen to these laws" is read, marking the completion of the month's holiness as the ninth day of illumination that reveals goodness throughout all places; the word "because" (akev) alludes to the letters of the first tablets, and "laws" (mishpatim) alludes to additional letters in the second tablets, both reflecting hidden goodness reserved for those who labor in Torah.

ואחר ט"ו באב קורין פ' והיה עקב תשמעון את המשפטים האלה דבט"ו בחודש אז סיהרא באשלמותא היינו שלימות קדושת החודש הזה שהוא אות ט' נהירו דחיין בכל אתר שמורה על האור כי טוב ואז קורין והי' עקב תשמעון וגו' כמו שמרמז הבעה"ט הנ"ל בשמרם עקב היינו עק"ב תיבות שבלוחות ראשונות ותיבת המשפטים מרמז לטו"ב תיבות יותר שבדברות שניות שנאמר בהם טוב שהמכוון על הרב טובך אשר צפנת ליראיך אור שנגנז לעמלי תושבע"פ.

Related sources· 4 found, not yet verifiedSign in to verify