parshaמפרשי הפרשה

אלשיך — וימהרו ויורדו איש את אמתחתו / ויחפש בגדול החל

A familiar derashah explains why the servant searched 'בגדול החל ובקטן כלה' — so as not to be suspected of knowing where the goblet was. But the Alshich asks a different question: each sack also still contained the brothers' returned silver. If they had searched their own sacks freely, they would have noticed the silver — and immediately accused Yosef's people of planting both the silver and the g

התנכל האיש ההוא בדבר אחד, והוא כי הלא בכל אחד מהאמתחות היה כסף שברו של כל איש מהם, והלא קשה איך סכרו פיהם ולא אמרו... אם כן מי ששם גם עתה כספינו באמתחותינו שם הגביע גם הוא... אך זאת היתה חכמת האיש שלא הניחם רק להוריד ולפתוח איש אמתחתו לא לחפש, פן ימצאו הכסף, כי אם 'ויחפש' הוא בידו, והמה לא ידעו, והוא גלה הגביע בלבד.

1 source · all verified

Opens as a working sheet — explore, annotate, and export.

Source 1 · Acharonim
Verified

אלשיך

Alshekh on Torah, Genesis 44:5

Q — A familiar derashah explains why the servant searched 'בגדול החל ובקטן כלה' — so as not to be suspected of knowing where the goblet was. But the Alshich asks a different question: each sack also still contained the brothers' returned silver. If they had searched their own sacks freely, they would have noticed the silver — and immediately accused Yosef's people of planting both the silver and the goblet. So why didn't this happen?

A — The servant's cleverness was procedural. The verse says 'וימהרו ויורידו איש את אמתחתו' — the brothers only *opened* their sacks; they did not search them. The searching was done by the servant alone, and he revealed only the goblet — never letting them discover the silver still inside. Once the goblet was found, no one bothered to look at anything else. Without this maneuver, the brothers would have rejected Yosef's earlier explanation that 'אלהיכם נתן לכם מטמון' and the entire plan would have unraveled.

התנכל האיש ההוא בדבר אחד, והוא כי הלא בכל אחד מהאמתחות היה כסף שברו של כל איש מהם, והלא קשה איך סכרו פיהם ולא אמרו... אם כן מי ששם גם עתה כספינו באמתחותינו שם הגביע גם הוא... אך זאת היתה חכמת האיש שלא הניחם רק להוריד ולפתוח איש אמתחתו לא לחפש, פן ימצאו הכסף, כי אם 'ויחפש' הוא בידו, והמה לא ידעו, והוא גלה הגביע בלבד.

Related sheets

Mitzvotמצוות

Eating as a Spiritual Practice

Jewish sources present eating as an act embedded in religious obligation and divine command. From the primordial garden to rabbinic law, consumption involves blessing, restraint, and gratitude; eating also figures in prophetic visions of messianic redemption and in the maintenance of bodily health as a service to God.

View Sources59 sources
Israelארץ ישראל

Signs of Geulah and Messianic Times

Jewish sources describe the defining characteristics of redemption, including the restoration of Jewish sovereignty, ingathering of exiles, and spiritual transformation. The sources also address how to discern whether such signs are present in any given era, balancing messianic expectation with the uncertainties of historical timing.

View Sources41 sources
Machshavaמחשבה

Misery and Suffering in Jewish Sources

Jewish texts from Tanakh through the medieval period explore misery as existential anguish, the result of human toil and transience, and accumulated loss. Sources range from Job's raw lament and Kohelet's confrontation with futility to rabbinic teachings on responding to distress through blessing and faith, and philosophical analysis of suffering's origins in material existence and human wrongdoing.

View Sources39 sources
Machshavaמחשבה

The Nature of Olam Ha-Ba

Jewish sources depict the World to Come as a realm beyond physical existence, characterized by the abolition of death, divine knowledge, and spiritual perfection. Biblical prophecies, rabbinic teachings, and medieval philosophy describe it variously as an unseen reality prepared by God, a state of resurrection and judgment for the righteous, the perfected existence of souls in communion with the Divine, and the ultimate fulfillment of human purpose.

View Sources37 sources
Tanakhתנ״ך

Divine Favor Among Judean Kings

These passages from Chronicles and Kings evaluate various Judean monarchs based on their religious devotion and reforms. The sources illustrate how Hashem's favor was extended to kings who followed the ways of David, sought God earnestly, removed idolatrous practices, and maintained wholehearted commitment to covenant observance.

View Sources25 sources
Chassidusחסידות

Tikkun: Spiritual Repair in Lurianic Kabbalah

Sources explore tikkun (cosmic and spiritual rectification) as a central mechanism in Lurianic thought, tracing the framework from the breaking of vessels and dispersal of sparks through their repair via the properly configured partzufim and human spiritual action. The sources present both the metaphysical architecture of tikkun and its experiential dimensions in prayer, Torah study, and ethical service.

View Sources23 sources