parshaמפרשי הפרשה

אלשיך — והיה לכם לציצת וראיתם אתו וזכרתם את כל מצות ה'

The Torah promises that seeing tzitzit will produce remembrance of all mitzvot — but experience shows this isn't automatic. A person can stare at his tzitzit all day and remember nothing. So what is the promise actually saying?

כאדם הקושר חוט באצבעו לזכור להביט בו דבר פלוני. אך אם תעשו הציצית מצות אנשים מלומדה, שלא בכוונת הציץ בו לזכור - אז ודאי כי כאשר וראיתם אותו לא תזכרו מצות ה'... וזהו אומרו 'והיה לכם לציצית', לומר כאשר יהיה לכם לציצית שהוא כדי להציץ בו לזכור, אז כאשר וראיתם אותו וזכרתם את כל מצות ה'.

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אלשיך

Alshekh on Torah, Numbers 15:2

Q — The Torah promises that seeing tzitzit will produce remembrance of all mitzvot — but experience shows this isn't automatic. A person can stare at his tzitzit all day and remember nothing. So what is the promise actually saying?

A — The Alshich gives a parable. People tie a string around a finger to remember something. But if you happen to find a string already tied on your finger that you tied for no reason, looking at it will not remind you of anything — the string only works as a memory aid when it was knotted *with the intent* of being a reminder. So with tzitzit: 'והיה לכם לציצית' is the conditional. *When* the tzitzit are worn 'להציץ בו לזכור,' that is, with the kavanah at the time of putting them on that they should serve as a reminder, *then* 'וראיתם אתו וזכרתם.' Performed as 'מצות אנשים מלומדה,' the same garment leaves you blank. The mechanics of the mitzvah are inseparable from the kavanah behind it.

כאדם הקושר חוט באצבעו לזכור להביט בו דבר פלוני. אך אם תעשו הציצית מצות אנשים מלומדה, שלא בכוונת הציץ בו לזכור - אז ודאי כי כאשר וראיתם אותו לא תזכרו מצות ה'... וזהו אומרו 'והיה לכם לציצית', לומר כאשר יהיה לכם לציצית שהוא כדי להציץ בו לזכור, אז כאשר וראיתם אותו וזכרתם את כל מצות ה'.

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