parshaמפרשי הפרשה

ספורנו — ויריצוהו מן הבור

Why does the Torah bother with the small word "ויריצוהו" — that Yosef was *rushed* out of the pit? It feels like incidental color.

ויריצוהו מן הבור. כדרך כל תשועת ה' שנעשית כמו רגע כאמרו "כי קרובה ישועתי לבא" (ישעיהו נו, א), וכאומרו "לו עמי שומע לי וכו' כמעט אויביהם אכניע" (תהלים פא, יד-טו)... וכך היה ענין מצרים כאמרו "כי גורשו ממצרים"... וכן אמר לעשות לעתיד כאמרו "ופתאום יבא אל היכלו האדון אשר אתם מבקשים" (מלאכי ג, א).

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ספורנו

ספורנו על בראשית מ״א:י״ד

Sforno on Genesis 41:14

Q — Why does the Torah bother with the small word "ויריצוהו" — that Yosef was *rushed* out of the pit? It feels like incidental color.

A — For Sforno this word encodes a foundational principle about how divine salvation operates: "כדרך כל תשועת ה' שנעשית כמו רגע." He marshals four supports. Yeshayahu 56:1 — "כי קרובה ישועתי לבוא"; Tehillim 81:14-15 — "לו עמי שומע לי... כמעט אויביהם אכניע," where Sforno glosses "כמעט" as "כמו רגע." The Exodus — "כי גורשו ממצרים," which Sforno (on Va'era) reads not as the dough being caught short but as the journey itself being too fast for fermentation: "מרעמסס... עד שהגיעו לסוכות שהיא חוץ לגבולם." And future redemption — "ופתאום יבוא אל היכלו האדון אשר אתם מבקשים" (Malachi 3:1). Yosef's running out of the pit is a paradigm: tehu'ah does not arrive gradually; it arrives suddenly. The peripheral verb anchors a Sforno-wide principle.

ויריצוהו מן הבור. כדרך כל תשועת ה' שנעשית כמו רגע כאמרו "כי קרובה ישועתי לבא" (ישעיהו נו, א), וכאומרו "לו עמי שומע לי וכו' כמעט אויביהם אכניע" (תהלים פא, יד-טו)... וכך היה ענין מצרים כאמרו "כי גורשו ממצרים"... וכן אמר לעשות לעתיד כאמרו "ופתאום יבא אל היכלו האדון אשר אתם מבקשים" (מלאכי ג, א).

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