parshaמפרשי הפרשה

ספורנו — ואברהם זקן בא בימים וה' ברך את אברהם בכל

The opening verse "ואברהם זקן בא בימים וה' ברך את אברהם בכל" seems to dangle disconnected from the שליחות of Eliezer that follows. Rashi was driven to a gematria reading ("בכל" = בן). Why open the שליחות episode this way?

ואברהם זקן. וה' ברך. באר הסיבות שהכריחו את אברהם לשלוח את עבדו עתה אל ארץ אחרת בעד אשה לבנו, ושהוצרך להשביעו על כך, כי לסיבת הזקנה דאג שימות ולא יראה בחופת בנו, והסכים שלא לאחר עוד... ומפני עשרו דאג שמא איזה אדם בלתי הגון ירבה שוחד לעבדו כדי שיבחר בבתו, ולא ישתדל להשיג אשה הגונה לבנו, ולכן הוצרך להשביע את עבדו על כל אלה.

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ספורנו

ספורנו על בראשית כ״ד:א׳

Sforno on Genesis 24:1

Q — The opening verse "ואברהם זקן בא בימים וה' ברך את אברהם בכל" seems to dangle disconnected from the שליחות of Eliezer that follows. Rashi was driven to a gematria reading ("בכל" = בן). Why open the שליחות episode this way?

A — For Sforno, the two facts in the opening verse — Avraham's זקנה and his עושר — are precisely the two reasons that explain both the *timing* and the *method* of the שליחות. The זקנה is why now: Avraham feared dying before seeing his son's chuppa, so "הסכים שלא לאחר עוד." The עושר is why a שבועה: Avraham was wealthy enough that many would seek connection to him, and he feared "שמא איזה אדם בלתי הגון ירבה שוחד לעבדו כדי שיבחר בבתו" — that Eliezer would be bribed to pick an unworthy bride. The שבועה seals Eliezer against that temptation. The opening verse isn't a stray notice — it is the chronological and moral setup for everything that follows in the parsha.

ואברהם זקן. וה' ברך. באר הסיבות שהכריחו את אברהם לשלוח את עבדו עתה אל ארץ אחרת בעד אשה לבנו, ושהוצרך להשביעו על כך, כי לסיבת הזקנה דאג שימות ולא יראה בחופת בנו, והסכים שלא לאחר עוד... ומפני עשרו דאג שמא איזה אדם בלתי הגון ירבה שוחד לעבדו כדי שיבחר בבתו, ולא ישתדל להשיג אשה הגונה לבנו, ולכן הוצרך להשביע את עבדו על כל אלה.

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