parshaמפרשי הפרשה

כלי יקר — המושל בכל אשר לו

Why does the Torah call Eliezer 'המושל בכל אשר לו' — Avraham's 'ruler over all that he had' — in introducing him as the matchmaker for Yitzchak?

ונוכל לומר שמלת 'לו' שב אל אליעזר לפי שכל מי שהוא להוט אחר חמדת הממון הרי ממונו שליט עליו אל כל אשר יחפוץ יטנו, אבל הוא אינו שליט על ממונו כלל... ומזה הצד האמינו לאליעזר, כי ידע בו שהוא מושל על כל אשר לו, ואין ממונו מושל בו, על כן לא יכריחו הממון לעשות בעבורו מה שאינו ראוי ונכון.

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כלי יקר

כלי יקר על בראשית כ״ד:ב׳

Kli Yakar on Genesis 24:2

Q — Why does the Torah call Eliezer 'המושל בכל אשר לו' — Avraham's 'ruler over all that he had' — in introducing him as the matchmaker for Yitzchak?

A — Kli Yakar's striking pshat: 'לו' refers not to Avraham but to *Eliezer himself*. Most people are ruled BY their money — desire for wealth bends them to do whatever the money demands. Eliezer was the opposite: master of his own possessions ('הוא מושל על כל אשר לו, ואין ממונו מושל בו'). That is precisely why Avraham trusted him with the matchmaking: a man on whom money has no grip will not accept a girl unfit for his master's son just because the temptation is there. The title is the qualification.

ונוכל לומר שמלת 'לו' שב אל אליעזר לפי שכל מי שהוא להוט אחר חמדת הממון הרי ממונו שליט עליו אל כל אשר יחפוץ יטנו, אבל הוא אינו שליט על ממונו כלל... ומזה הצד האמינו לאליעזר, כי ידע בו שהוא מושל על כל אשר לו, ואין ממונו מושל בו, על כן לא יכריחו הממון לעשות בעבורו מה שאינו ראוי ונכון.

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