עקידת יצחק
Akeidat Yitzchak 56:3
Q — Did Moshe raise the Mishkan alone or with help? Why does the text read first as if it rose by itself, then that Moshe erected it? Why end Sefer Shemos with this scene?
A — The completed Mishkan was too heavy for any man to raise; it stood only when God placed strength in Moshe — "הוקם" reads as if it rose on its own because the lifting was siyata diShmaya working through him. The lesson closing the sefer is that human effort builds every part faithfully, yet the final standing of the divine dwelling is granted from Heaven. Man does his utmost; the consummation is God's, so that the Shechinah rests on work that is both wholly human and wholly given.
יבאר איך יסכימו יחד ההנהגה הטבעיית וההשגחיית בהנהגת העולם בכלל ובפרט: פרשת אלה פקודי במדרש (ש"ר פר' נ"ב) מאי דכתיב (משלי ל״א:כ״ה) עוז והדר לבושה ותשחק ליום אחרון.