parshaמפרשי הפרשה

משך חכמה — כי חלק ה' עמו יעקב חבל נחלתו

What is the difference between חלק, גורל, and נחלה (ירושה) — the three terms we celebrate in tefillah ("מה טוב חלקנו מה נעים גורלנו ומה יפה ירושתנו")?

'חלק' הוא לפי ערך האיש; 'גורל' היה יכול להיות להיפך. כן באברהם: ישמעאל בן השפחה ויצחק בן הגבירה, בדין שיצחק בירר הטוב. אבל יעקב ועשו שהיו שניהם בני רבקה, הטוב שנטל יעקב בגדר 'גורל'. אבל אצל יעקב פסקה זוהמה ומטתו שלמה — לכן הוי כמו ירושה דכולם שוים.

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משך חכמה

משך חכמה, האזינו ה׳

Meshekh Chokhmah, Haazinu:5

Q — What is the difference between חלק, גורל, and נחלה (ירושה) — the three terms we celebrate in tefillah ("מה טוב חלקנו מה נעים גורלנו ומה יפה ירושתנו")?

A — "חלק" = a portion DESERVED by stature (Yitzchak the bechirah over Yishmael — son of the gevirah was rightly preferred); "גורל" = an outcome that could equally have gone the other way (Yaakov over Esav — both sons of Rivkah, both with potential to inherit the good); "ירושה" = a portion shared equally with no further selection needed (Yaakov's "מטתו שלמה" — all twelve sons share the good without filtering). The pasuk "חלק ה' עמו יעקב חבל נחלתו" expresses the relationship from Hashem's side; the tefillah expresses it from ours.

'חלק' הוא לפי ערך האיש; 'גורל' היה יכול להיות להיפך. כן באברהם: ישמעאל בן השפחה ויצחק בן הגבירה, בדין שיצחק בירר הטוב. אבל יעקב ועשו שהיו שניהם בני רבקה, הטוב שנטל יעקב בגדר 'גורל'. אבל אצל יעקב פסקה זוהמה ומטתו שלמה — לכן הוי כמו ירושה דכולם שוים.

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