parshaמפרשי הפרשה

כלי יקר — אל תירא אתו כי בידך נתתי אתו

Hashem's reassurance to Moshe before the battle with Og is oddly worded: 'אל תירא אתו' (singular — don't fear *him*), but then the promise spans 'אתו ואת כל עמו' (him and all his nation). Why isn't the reassurance also 'don't fear him and his nation'?

ויאמר ה' אל משה אל תירא אותו. פירש רש"י שהיה ירא שמא תעמוד לו זכותו של אברהם. דאם לא כן קשה וכי משה היה ירא מזרוע בשר ודם באשר ה' אתו. ועוד קשה, מאחר שנאמר 'כי בידך נתתי אותו ואת כל עמו' ואם כן הוה ליה לומר 'אל תירא אותו ואת עמו', אלא ודאי שמעמו ודאי לא היה ירא כי ה' אתו אך מאותו היה ירא פן תעמוד לו זכות אברהם.

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כלי יקר

כלי יקר על במדבר כ״א:ל״ד

Kli Yakar on Numbers 21:34

Q — Hashem's reassurance to Moshe before the battle with Og is oddly worded: 'אל תירא אתו' (singular — don't fear *him*), but then the promise spans 'אתו ואת כל עמו' (him and all his nation). Why isn't the reassurance also 'don't fear him and his nation'?

A — Kli Yakar grounds Rashi's drush about Og's merit (informing Avraham of Lot's capture) in textual signal. Moshe never feared armies; with Hashem beside him, no flesh-and-blood army could intimidate. The asymmetry between 'אתו' (alone) in the fear, and 'אתו ואת כל עמו' (with his nation) in the promise, proves it: Moshe wasn't afraid of Og's people — only of *him*. And the only thing about an individual that could make Moshe afraid was an unusual זכות. Hence Hashem's specific reassurance: even *that* merit will not save Og.

ויאמר ה' אל משה אל תירא אותו. פירש רש"י שהיה ירא שמא תעמוד לו זכותו של אברהם. דאם לא כן קשה וכי משה היה ירא מזרוע בשר ודם באשר ה' אתו. ועוד קשה, מאחר שנאמר 'כי בידך נתתי אותו ואת כל עמו' ואם כן הוה ליה לומר 'אל תירא אותו ואת עמו', אלא ודאי שמעמו ודאי לא היה ירא כי ה' אתו אך מאותו היה ירא פן תעמוד לו זכות אברהם.

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