parshaמפרשי הפרשה

כלי יקר — כשלחו כלה גרש יגרש אתכם מזה

Why is the word 'כשלחו' included in the verse — could it not have read simply 'אחרי כן ישלח אתכם מזה כלה גרש יגרש'?

לפי שהיה רע בעיני משה על שנתבייש כי גירשו פרעה שתי פעמים, במכת הארבה כתיב 'ויגרש אותם מאת פני פרעה', ובמכת החושך 'ויאמר לו פרעה לך מעלי'. והשיב לו הקדוש ברוך הוא: אל ירע בעיניך, כי זה סימן רע אל פרעה כי התחיל בגירוש מעט מעט עד לסוף שאז את כולכם יגרש... אבל לסוף כשלחו, כשיבוא העת שישלח אתכם, אז כולכם יגרש.

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כלי יקר

כלי יקר על שמות י״א:א׳

Kli Yakar on Exodus 11:1

Q — Why is the word 'כשלחו' included in the verse — could it not have read simply 'אחרי כן ישלח אתכם מזה כלה גרש יגרש'?

A — Kli Yakar reads Hashem's words to Moshe as direct consolation. Moshe had been humiliated by Pharaoh's earlier ejections — at the locust plague Pharaoh 'drove him out' (10:11), at darkness Pharaoh told him 'אל תוסף עוד ראות פני' (10:28). Hashem reframes the humiliation as a progression: each ejection was worse for Pharaoh, not Moshe. At first only Moshe and Aharon were driven out; finally, 'כשלחו' — when the moment of sending comes — Pharaoh will drive out *all* of Bnei Yisrael, 'כלה גרש יגרש.' The escalating pattern of ejections is the leading edge of yetziat Mitzrayim itself.

לפי שהיה רע בעיני משה על שנתבייש כי גירשו פרעה שתי פעמים, במכת הארבה כתיב 'ויגרש אותם מאת פני פרעה', ובמכת החושך 'ויאמר לו פרעה לך מעלי'. והשיב לו הקדוש ברוך הוא: אל ירע בעיניך, כי זה סימן רע אל פרעה כי התחיל בגירוש מעט מעט עד לסוף שאז את כולכם יגרש... אבל לסוף כשלחו, כשיבוא העת שישלח אתכם, אז כולכם יגרש.

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