parshaמפרשי הפרשה

כלי יקר — אם יהיה אלהים עמדי / ושבתי בשלום

Did Yaakov doubt Hashem's promise of protection? His vow opens 'אם יהיה אלקים עמדי' — 'IF God will be with me' — even though Hashem had just promised 'והנה אנכי עמך ושמרתיך בכל אשר תלך.'

חלילה לומר שהיה יעקב מסופק בהבטחת ה' יתברך כי כבר אמר לו האלהים 'והנה אנכי עמך ושמרתיך בכל אשר תלך'. אלא ביאור הענין הוא, שיעקב לא ביקש כלל על שמירת הגוף שכבר הובטח בו, אלא ביקש עכשיו על שמירת הנפש מן החטא... כי זה דבר התלוי בבחירתו של אדם וצריך גם עזר אלהי.

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כלי יקר

כלי יקר על בראשית כ״ח:כ׳

Kli Yakar on Genesis 28:20

Q — Did Yaakov doubt Hashem's promise of protection? His vow opens 'אם יהיה אלקים עמדי' — 'IF God will be with me' — even though Hashem had just promised 'והנה אנכי עמך ושמרתיך בכל אשר תלך.'

A — Yaakov was not doubting at all. Hashem's promise was about שמירת הגוף — bodily protection. Yaakov's vow concerns a *different* request: שמירת הנפש מן החטא, guarding his soul from sin in Charan. Three textual shifts prove the distinction: Hashem said 'בכל אשר תלך' (universal); Yaakov said 'בדרך הזה אשר אנכי הולך' (this specific path he chooses to walk). Hashem said 'והשיבותיך אל האדמה' (passive); Yaakov said 'ושבתי בשלום' (active — *I* will return). Hashem said 'אל האדמה'; Yaakov said 'אל בית אבי.' Each shift signals that Yaakov is asking for help with something dependent on בחירה — moral integrity, which only divine aid plus human will can secure.

חלילה לומר שהיה יעקב מסופק בהבטחת ה' יתברך כי כבר אמר לו האלהים 'והנה אנכי עמך ושמרתיך בכל אשר תלך'. אלא ביאור הענין הוא, שיעקב לא ביקש כלל על שמירת הגוף שכבר הובטח בו, אלא ביקש עכשיו על שמירת הנפש מן החטא... כי זה דבר התלוי בבחירתו של אדם וצריך גם עזר אלהי.

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