parshaמפרשי הפרשה

משך חכמה — בדבר בלעם

What was "דבר בלעם" that caused Israel to sin at בעל פעור (beyond his advice to Balak about prostitution per Rashi)?

דרכי התורה לבלתי סור מדרך התורה אף כמלוא שעל, וכל האומר הקב"ה ותרן — יותרו מעוהי. מה שאין כן בלעם אמר לישראל 'לא הביט און ביעקב' — אף אם חוטאים אין משים לב להם ואינו מענישם.

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משך חכמה

משך חכמה, מטות כ״ג

Meshekh Chokhmah, Mattot:23

Q — What was "דבר בלעם" that caused Israel to sin at בעל פעור (beyond his advice to Balak about prostitution per Rashi)?

A — It was a השקפת עולם that Bilam planted in Israel: "לא הביט און ביעקב" — Hashem ignores Israel's sins, as a friend doesn't quickly leave a friend ("ותרועת מלך בו" = רֵעוּת). His proof: at the Exodus both Egyptians and Israel were idolaters, yet Hashem saved Israel. This complacent theology — that deeds don't really affect the relationship — is the "החליק לשון" of Mishlei 28:23, the very ideology that enabled Pe'or; against it the Torah holds: "לבלתי סור מדרך התורה אף כמלוא שעל."

דרכי התורה לבלתי סור מדרך התורה אף כמלוא שעל, וכל האומר הקב"ה ותרן — יותרו מעוהי. מה שאין כן בלעם אמר לישראל 'לא הביט און ביעקב' — אף אם חוטאים אין משים לב להם ואינו מענישם.

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