parshaמפרשי הפרשה

רבינו בחיי — את האלהים התהלך נח

What does the unusual phrase "את האלהים התהלך נח" — used elsewhere only of Chanoch and (in similar form) Avraham — actually mean?

אין לשון זה נופל אלא על הצדיק שהשיג מעלת השמש וכחות הגלגלים והכוכבים וכיצד הם פועלים פעולות בשפלים, לפי שעם ההשגה הזאת מתפרסם מעלת אדון הכל ורוממותו... וע"כ אמר בנח את האלהים התהלך נח, כי השיג מהלך השמש וכחותיו העצומים וידע כחות הכוכבים והמזלות ולא נטה לבו אחריהם כי ידע בחכמתו כי יש סבה עליונה על כלן ונדבק בה. וזה בהפך מאנשי דורו שהיו עובדי השמש והיו שקועים בעבודת הכוכבים והמזלות.

1 source · all verified

Opens as a working sheet — explore, annotate, and export.

Source 1 · Rishonim
Verified

רבינו בחיי

רבנו בחיי, בראשית ו׳:ט׳

Rabbeinu Bahya, Bereshit 6:9

Q — What does the unusual phrase "את האלהים התהלך נח" — used elsewhere only of Chanoch and (in similar form) Avraham — actually mean?

A — Rabbeinu Bachya argues it is a technical phrase reserved for tzaddikim who grasped the mechanics of the heavens — the orbit of the sun, the powers of the spheres, the constellations and their effects on the lower world — and who, through that very knowledge, recognized the יש סבה עליונה על כלן and clung to Him. The same astronomical knowledge that led Noach's generation into idolatry (worshipping the sun and the celestial powers, which the Torah calls השחתה) led Noach upward to dveykut. The chiddush: yediat ha-teva is a path to dveykut when it terminates in the First Cause behind the powers; it becomes avodah zarah only when one stops at the powers themselves. Chanoch, Noach, and Avraham each made this same ascent in their generations.

אין לשון זה נופל אלא על הצדיק שהשיג מעלת השמש וכחות הגלגלים והכוכבים וכיצד הם פועלים פעולות בשפלים, לפי שעם ההשגה הזאת מתפרסם מעלת אדון הכל ורוממותו... וע"כ אמר בנח את האלהים התהלך נח, כי השיג מהלך השמש וכחותיו העצומים וידע כחות הכוכבים והמזלות ולא נטה לבו אחריהם כי ידע בחכמתו כי יש סבה עליונה על כלן ונדבק בה. וזה בהפך מאנשי דורו שהיו עובדי השמש והיו שקועים בעבודת הכוכבים והמזלות.

Related sheets

Halachaהלכה

The Halacha of Canaanite Slaves

The Torah and rabbinic sources establish the laws governing the acquisition, status, treatment, and release of non-Israelite slaves. These sources address the biblical foundations, the detailed mechanisms of acquisition and emancipation, ethical obligations toward such slaves, and protections afforded to fugitives.

View Sources35 sources
Yamim Tovimימים טובים

The Four Species of Sukkot: Meaning and Symbolism

Sukkot

Sources explore the theological and symbolic significance of the Four Species (lulav, etrog, myrtle, and willow) in Sukkot observance. Classical rabbinic interpretations connect the species to Jewish unity and diversity, divine gratitude, and spiritual atonement, while later commentators develop kabbalistic dimensions and agricultural symbolism within the festival's broader meaning.

View Sources34 sources
Machshavaמחשבה

Character Transformation Through Repentance

Jewish sources explore whether human nature is fixed or malleable, presenting the view that authentic repentance and spiritual effort can fundamentally transform a person's essential character. Biblical prophets, rabbinic sages, and medieval philosophers all affirm the possibility of genuine and lasting personal change.

View Sources30 sources
Mussarמוסר

Guarding Speech and Refining Character

These sources explore the profound connection between controlling one's speech and developing moral and spiritual excellence. Drawing from biblical wisdom, rabbinic teaching, and philosophical works, they demonstrate how careful speech reflects inner purity, prevents sin, and serves as a foundation for character refinement.

View Sources30 sources
Shabbatשבת

Non-Jewish Labor Set Before Shabbat

These sources address whether an Israelite may instruct or set up a non-Jew to perform labor that will continue or execute during Shabbat. The texts examine the distinctions between explicit instructions, hints, and work begun before Shabbat, as well as questions of benefit and intention.

View Sources29 sources
Halachaהלכה

The Laws of Tzitzit: Garments and Corners

These sources codify the halakhic requirements for tzitzit, including which garment materials and sizes obligate the mitzvah, how to determine which corners of a garment receive fringes, and the status of borrowed or altered garments.

View Sources29 sources

Explore more