parshaמפרשי הפרשה

משך חכמה — כי עם קדוש אתה לה' אלהיך

What is the difference between "אנשי קודש" (Mishpatim) and "עם קדוש" (Re'eh)?

קודש הוא שם דבר על הקדושה הנפרדת, וכמו צדק; אבל קדוש הוא בהרכבת הגוף הנושא את הקדושה, דמשמע שהוא קדוש ואינו יוצא ממנו הקדושה ולא נפרד ממנו... אבל כאן שכבר הבטיח, אם כן הקדושה לא תהיה נפרדת מישראל לעולם — כתיב 'כי עם קדוש אתה'.

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משך חכמה

משך חכמה, ראה מ״ו

Meshekh Chokhmah, Re'eh:46

Re'eh

Q — What is the difference between "אנשי קודש" (Mishpatim) and "עם קדוש" (Re'eh)?

A — "קודש" denotes a kedusha that exists as a separable attribute — it can transfer from one object to another (like the kedusha of a sanctified item being redeemed onto money). "קדוש" denotes a kedusha fused inseparably with its bearer. In Mishpatim — BEFORE Hashem's post-egel promise of "ונפלינו אני ועמך" — Israel were "אנשי קודש," and kedusha could in principle leave them; after that promise, in Re'eh, they are "עם קדוש" — kedusha permanently bound to Israel forever.

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