parshaמפרשי הפרשה

עקידת יצחק — ויהי העם כמתאננים / והאספסף אשר בקרבו

Q (the cluster): Why do the people complain "evil in God's ears" when they lacked nothing in the wilderness? Why does the Torah first state the complaint vaguely, then specify the craving for meat? What was truly behind the מתאוננים? A (the unifying chiddush): The complaint did not arise from real deprivation but from seeking a pretext — they had grown weary of miraculous, providential sustenance

תלונת המתאוננים לא היתה מחסרון אלא מבקשת עילה, שמאסו בהנהגה הניסית וביקשו טבע

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עקידת יצחק

Akeidat Yitzchak 75:1

Q — Why do the people complain "evil in God's ears" when they lacked nothing in the wilderness? Why does the Torah first state the complaint vaguely, then specify the craving for meat? What was truly behind the מתאוננים?

A — The complaint did not arise from real deprivation but from seeking a pretext — they had grown weary of miraculous, providential sustenance and craved ordinary nature, the meat and the markets of Egypt. To live wholly by the open hand of God, with manna falling daily, demanded an emunah they recoiled from; so they manufactured grievance to justify a return to natural means. The sin of the מתאוננים is the rejection of hashgachah niglis in favor of the comfort of טבע, dressing a spiritual retreat as a physical need.

יבאר איך יצדק מאמר יבא טוב וכו' ולפי המסופר יראה שכל אחד גרע חלקו ויבאר כונת המתאוים: ויהי העם כמתאוננים וגו' במסכת (מנחות כ"ג) יבא טוב ויקבל טוב מטוב לטובים.

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