parshaמפרשי הפרשה

הכתב והקבלה — ואת הדם יצק אל יסוד המזבח

The command in Tetzaveh was 'ואת כל הדם תשפך אל יסוד המזבח' (Shemot 29:12) — *pour*. But the execution in Tzav reports 'ואת הדם *יצק* אל יסוד המזבח' — *cast/poured-out-carefully*. Did Moshe change the divinely-commanded verb?

שֵם יציקה מורה על השפיכה בלאט ובנחת כדי שלא יהא ניתז ממנו לכאן ולכאן וגם שישאר הקלוח תמיד על מקום אחד. מזה אמר 'אשר יצק מים על ידי אליהו', שהשפיכה על הידים בנחת כדי שיוכל הרוחץ לשפוך ידים היטב בקילוח היציקה.

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הכתב והקבלה

הכתב והקבלה, ויקרא ח׳:ט״ו

HaKtav VeHaKabalah, Leviticus 8:15

Tzav

Q — The command in Tetzaveh was 'ואת כל הדם תשפך אל יסוד המזבח' (Shemot 29:12) — *pour*. But the execution in Tzav reports 'ואת הדם *יצק* אל יסוד המזבח' — *cast/poured-out-carefully*. Did Moshe change the divinely-commanded verb?

A — HaKtav VeHaKabbalah, citing R. Shlomo Pappenheim, distinguishes the two verbs precisely. 'שפיכה' is generic pouring — splash, spread, get it out. 'יציקה' is *controlled* pouring — slow, gentle, in a single steady stream, no splashing, the flow landing in one spot. The cue is 'אֱלִישָׁע אֲשֶׁר יָצַק מַיִם עַל יְדֵי אֵלִיָּהוּ' (Melachim II 3:11) — Elisha pouring water carefully over Eliyahu's hands for proper washing. Moshe didn't deviate from the command; he executed it with the precision the moment required. Where the command stated the act, the narrative records the *manner* of the act — performed with utmost care, befitting the chinuch of Aharon and his sons.

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