parshaמפרשי הפרשה

כלי יקר — לא נעלה... העיני האנשים ההם תנקר

What did Datan and Aviram actually mean by 'לא נעלה'? To what 'going up' were they refusing — and who are 'האנשים ההם' whose eyes Moshe is supposedly trying to gouge out?

ויאמרו לא נעלה. וביאור הענין שמשה שלח אחריהם לדבר על לבם דברי שלום, והמה חשדו את משה שלכך שלח אחריהם לפי שהם גדולים והעיקר במחלוקת זה ורוצה משה ליתן להם איזה מינוי של שררה דרך שוחד כדי שיסתלקו מן המחלוקת ואז ממילא יסתלקו כולם. על כן השיבו למשה: 'לא נעלה' – לא נקבל ממנו דרך שוחד שום מעלה ושררה, ועל זה אמרו 'העיני האנשים ההם תנקר' כי השוחד יעור.

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כלי יקר

כלי יקר על במדבר ט״ז:י״ב

Kli Yakar on Numbers 16:12

Q — What did Datan and Aviram actually mean by 'לא נעלה'? To what 'going up' were they refusing — and who are 'האנשים ההם' whose eyes Moshe is supposedly trying to gouge out?

A — Kli Yakar reads it not as a physical refusal but as a refusal of *promotion*. Moshe summoned them privately to make peace — and they assumed (perhaps wrongly) that he intended to *bribe* them with a promotion in status ('מעלה'), reasoning that since they were the real backbone of the rebellion, buying them off would cause the whole thing to collapse. 'לא נעלה' = 'we won't accept this promotion-bribe.' 'העיני האנשים ההם תנקר' alludes to 'השחד יעור' (Devarim 16:19) — bribes blind even the wise. They're saying: *we* won't be blinded. The reading reveals both Moshe's pursuit of peace and the depth of their cynicism toward it.

ויאמרו לא נעלה. וביאור הענין שמשה שלח אחריהם לדבר על לבם דברי שלום, והמה חשדו את משה שלכך שלח אחריהם לפי שהם גדולים והעיקר במחלוקת זה ורוצה משה ליתן להם איזה מינוי של שררה דרך שוחד כדי שיסתלקו מן המחלוקת ואז ממילא יסתלקו כולם. על כן השיבו למשה: 'לא נעלה' – לא נקבל ממנו דרך שוחד שום מעלה ושררה, ועל זה אמרו 'העיני האנשים ההם תנקר' כי השוחד יעור.

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