Yamim Tovimימים טובים

Tu B'Av: Halacha and Significance

Sources explore the halachic observance and spiritual significance of Tu B'Av, including its status as one of the most joyous days in the Jewish calendar, the historical reasons for its celebration, and practical customs observed during the period leading up to it.

לֹא הָיוּ יָמִים טוֹבִים לְיִשְׂרָאֵל כַּחֲמִשָּׁה עָשָׂר בְּאָב

5 sources · 4 verified

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What the sources say

The Mishnah establishes the foundational ruling that Mishnah Ta'anit 4:8 cites Rabban Shimon ben Gamliel: there were no days as joyous for the Jewish people as the fifteenth of Av and Yom Kippur, on which the daughters of Jerusalem would go out in white clothes borrowed from one another so as not to shame those who had none — pairing these two seemingly opposite days as the year's supreme expressions of joy.

The Gemara presses the obvious question — Yom Kippur's joy is understandable as a day of pardon and forgiveness on which the second tablets were given, but what justifies Tu B'av's joy? — and Taanit 30b records Shmuel's answer: it was the day on which the tribes were permitted to intermarry freely, dissolving a boundary that had kept tribal inheritances sealed off from one another.

Taanit 31a adds further dimensions: Tu B'av was the day the slain of Beitar were permitted burial, and, practically, the day after which the sun's strength wanes and wood could no longer be cut for the altar's fire — making it a hinge point in the annual cycle between summer's height and the turn toward winter.

Source 1 · Chazal
Verified

Taanit 30b

תענית ל׳ ב — ד"ה אָמַר רַבָּן שִׁמְעוֹן בֶּן גַּמְלִיאֵל

Taanit 30b:8

Rabban Shimon ben Gamliel teaches that the fifteenth of Av and Yom Kippur are the two happiest days for the Jewish people; the Gemara explains that the fifteenth of Av commemorates the day when the prohibition against intermarriage between tribes was lifted, allowing each tribe to marry into another tribe in order to preserve tribal land inheritance.

אָמַר רַבָּן שִׁמְעוֹן בֶּן גַּמְלִיאֵל: לֹא הָיוּ יָמִים טוֹבִים לְיִשְׂרָאֵל כַּחֲמִשָּׁה עָשָׂר בְּאָב וּכְיוֹם הַכִּפּוּרִים. בִּשְׁלָמָא יוֹם הַכִּפּוּרִים — מִשּׁוּם דְּאִית בֵּיהּ סְלִיחָה וּמְחִילָה, יוֹם שֶׁנִּיתְּנוּ בּוֹ לוּחוֹת הָאַחֲרוֹנוֹת. אֶלָּא חֲמִשָּׁה עָשָׂר בְּאָב מַאי הִיא? אָמַר רַב יְהוּדָה אָמַר שְׁמוּאֵל: יוֹם שֶׁהוּתְּרוּ שְׁבָטִים לָבוֹא זֶה בָּזֶה.

§ The mishna taught that Rabban Shimon ben Gamliel said: There were no days as happy for the Jewish people as the fifteenth of Av and as Yom Kippur. The Gemara asks: Granted, Yom Kippur is a day of joy because it has the elements of pardon and forgiveness, and moreover, it is the day on which the last pair of tablets were given. However, what is the special joy of the fifteenth of Av? Rav Yehuda said that Shmuel said: This was the day on which the members of different tribes were permitted to enter one another’s tribe, by intermarriage. It was initially prohibited to intermarry between tribes, so as to keep each plot of land within the portion of the tribe that originally inherited it. This halakha was instituted by the Torah in the wake of a complaint by the relatives of the daughters of Zelophehad, who were worried that if these women married men from other tribes, the inheritance of Zelophehad would be lost from his tribe (see Numbers 36:1–12).

Source 2 · Chazal
Verified

Mishnah Ta'anit 4:8

משנה תענית ד׳:ח׳

Mishnah Ta'anit 4:8

The Mishnah records that there were no days as good for Israel as Tu B'Av and Yom Kippur, highlighting Tu B'Av as an exceptionally joyous communal day.

אָמַר רַבָּן שִׁמְעוֹן בֶּן גַּמְלִיאֵל, לֹא הָיוּ יָמִים טוֹבִים לְיִשְׂרָאֵל כַּחֲמִשָּׁה עָשָׂר בְּאָב וּכְיוֹם הַכִּפּוּרִים, שֶׁבָּהֶן בְּנוֹת יְרוּשָׁלַיִם יוֹצְאוֹת בִּכְלֵי לָבָן שְׁאוּלִין, שֶׁלֹּא לְבַיֵּשׁ אֶת מִי שֶׁאֵין לוֹ.

Rabban Shimon ben Gamliel said: There were no days as joyous for the Jewish people as the fifteenth of Av and as Yom Kippur, as on them the daughters of Jerusalem would go out in white clothes, which each woman borrowed from another.

Source 3 · Chazal
Verified

Taanit 31a

תענית ל״א א

Taanit 31a

The Gemara describes Tu B'Av as one of the greatest festive days, listing several historical reasons for the celebration, including the end of death in the wilderness and the lifting of restrictions on intertribal marriage.

יוֹם שֶׁנִּתְּנוּ הֲרוּגֵי בֵיתֵּר לִקְבוּרָה. יוֹם שֶׁפָּסְקוּ מִלִּכְרוֹת עֵצִים לַמַּעֲרָכָה. מֵחֲמִשָּׁה עָשָׂר בְּאָב וְאֵילָךְ תָּשַׁשׁ כּוֹחָהּ שֶׁל חַמָּה, וְלֹא הָיוּ כּוֹרְתִין עֵצִים לַמַּעֲרָכָה, לְפִי שֶׁאֵינָן יְבֵשִׁין.

Source 4 · Acharonim
Verified

Mishnah Berurah 551

משנה ברורה תקנ״א — ד"ה (ב) לישתמיט מיניה - עד ר"ח

Mishnah Berurah 551:2

The Mishnah Berurah elaborates on the customs of mourning during the period before Tu B'Av and the practical details of the Three Weeks and Nine Days.

(ב) לישתמיט מיניה - עד ר"ח אלול ועכ"פ עד אחר ט"ב: (ו) כ"א הכתונת לבד - שאינו לובש אלא מפני הזיעה ומטעם זה מותר להחליף גם הפוזמקאות וזה מותר אפילו בשבת שחל בו ט"ב. ובק"ק ווילנא נוהגין ע"פ הגר"א ללבוש בגדי שבת ויש משנים בגד אחד וכ"כ ר"י עמדין בשם אביו הגאון שצריך ללבוש בגדי שבת אפילו בשבת שחל בו ט"ב:

Source 5 · Hasidic
External

לקוטי שיחות ח"ד, דברים

Likkutei Sichos 4, Devarim Tu B'Av

This teaching connects Tu B'Av to the deepest form of reconciliation and the transformation of breaking points into sources of unity and joy.

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