parshaמפרשי הפרשה

אלשיך — כי בכיתם באזני ה' לאמר מי יאכלנו בשר

Where does Tehillim 78:19 get the idea that Bnei Yisrael 'doubted whether Hashem could spread a table in the desert'? The complaint as recorded just says 'who will feed us meat' — that's a request, not heresy.

הנה דרך המתאוה דבר ומבקש מאדוניו או אביו, כי ישאל תחלה. ואם לא יותן לו, אז יבכה, בראותו כי תוחלתו נכזבה. אך הבוכה טרם ישאל, הוא כי מתחלה גמר בלבו כי אזלת יד מבוקשו, כי אין לאל יד אדוניו לתתו לו, על כן טרם יענה הוא בוכה. וזהו 'כי בכיתם לאמר וכו'', כי תחלה בכיתם ואחר כך לאמר וכו', הפך דרכו של עולם, כי זה הוראת קוטן אמנה חלילה.

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אלשיך

Alshekh on Torah, Numbers 11:18

Q — Where does Tehillim 78:19 get the idea that Bnei Yisrael 'doubted whether Hashem could spread a table in the desert'? The complaint as recorded just says 'who will feed us meat' — that's a request, not heresy.

A — From the word order: 'כי בכיתם באזני ה' לאמר.' Crying came *before* the request. Normal human pattern is to ask first; if denied, then weep. A person who weeps *before* asking has already concluded internally that the request is impossible — 'אזלת יד מבוקשו, כי אין לאל יד אדוניו לתתו לו.' The Alshich reinforces this from the follow-up 'כי טוב לנו במצרים' (if you really believed Hashem could provide, you wouldn't be making categorical comparisons of Egypt to the desert) and from the phrasing 'מי יאכילנו בשר' read as 'is there *anyone* who could feed us meat?' The Torah preserves the order to expose the kotzer amunah underneath the request.

הנה דרך המתאוה דבר ומבקש מאדוניו או אביו, כי ישאל תחלה. ואם לא יותן לו, אז יבכה, בראותו כי תוחלתו נכזבה. אך הבוכה טרם ישאל, הוא כי מתחלה גמר בלבו כי אזלת יד מבוקשו, כי אין לאל יד אדוניו לתתו לו, על כן טרם יענה הוא בוכה. וזהו 'כי בכיתם לאמר וכו'', כי תחלה בכיתם ואחר כך לאמר וכו', הפך דרכו של עולם, כי זה הוראת קוטן אמנה חלילה.

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