parshaמפרשי הפרשה

אלשיך — חזקו ואמצו / כי ה' אלהיך הוא ההלך עמך

The verse shifts unexpectedly from plural to singular: 'חזקו ואמצו אל תיראו' (plural) followed by 'כי ה' אלהיך הוא ההלך עמך' (singular). Why?

אמר מה שתצטרכו להתחזק ולהתאמץ בל תיראו ואל תערצו מהבטת פניהם, הוא בהיותכם בלתי בעלי אחדות ומתייחסים לרבים, כי על כן אמרתי בלשון רבים 'חזקו כו'', אך אם תתאחדו אינכם צריכים דבר, 'כי ה' אלהיך עמך כו'' ומורא לא תעבור עליכם, כי הלא ה' אלהיך עמך לא ירפך מלהיות לך רפיון, וכל שכן מורא ותשות כח, ולא יעזבך מהיות עמך להמיתם על ידיך.

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אלשיך

Alshekh on Torah, Deuteronomy 31:1

Q — The verse shifts unexpectedly from plural to singular: 'חזקו ואמצו אל תיראו' (plural) followed by 'כי ה' אלהיך הוא ההלך עמך' (singular). Why?

A — The two clauses describe two different states of Israel. Plural is when Israel are 'בלתי בעלי אחדות' — many separate people. In *that* state, they need to summon strength and courage against fear ('חזקו ואמצו'). But if they manage to be 'as one,' the singular state, they don't need any pep talk at all — 'אינכם צריכים דבר.' In the singular state, 'ה' אלהיך הוא ההלך עמך' literally — Hashem accompanies the unified Israel as if it were one person; He 'לא ירפך,' won't release you to weakness, and certainly won't release you to fear. The grammar choice is doing real theological work: courage substitutes for unity, but unity makes courage unnecessary.

אמר מה שתצטרכו להתחזק ולהתאמץ בל תיראו ואל תערצו מהבטת פניהם, הוא בהיותכם בלתי בעלי אחדות ומתייחסים לרבים, כי על כן אמרתי בלשון רבים 'חזקו כו'', אך אם תתאחדו אינכם צריכים דבר, 'כי ה' אלהיך עמך כו'' ומורא לא תעבור עליכם, כי הלא ה' אלהיך עמך לא ירפך מלהיות לך רפיון, וכל שכן מורא ותשות כח, ולא יעזבך מהיות עמך להמיתם על ידיך.

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