parshaמפרשי הפרשה

אבן עזרא — הסירו את אלהי הנכר אשר בתככם והטהרו והחליפו שמלתיכם

Before going up to Beit El, Yaakov commands his household: "הסירו את אלהי הנכר אשר בתככם והטהרו והחליפו שמלתיכם." Are these literal idols, washing, clothes — and if so, where did they come from in Yaakov's house?

הסירו את אלהי הנכר חלילה חלילה שישכב הנביא עם עובדות אלהי נכר, ופירושו תמצאנו בפ' וילך משה... והטהרו שירחצו הגוף. והחליפו שמלותיכם מהמקום הזה נלמוד שחייב כל ישראל כאשר ילך להתפלל למקום קבוע להיות גופו נקי ומלבושיו נקיים.

1 source · all verified

Opens as a working sheet — explore, annotate, and export.

Source 1 · Rishonim
Verified

אבן עזרא

אבן עזרא על בראשית ל״ה:ב׳

Ibn Ezra on Genesis 35:2

Q — Before going up to Beit El, Yaakov commands his household: "הסירו את אלהי הנכר אשר בתככם והטהרו והחליפו שמלתיכם." Are these literal idols, washing, clothes — and if so, where did they come from in Yaakov's house?

A — Ibn Ezra reads the verses both as literal action AND as halachic source. On the idols, he cross-references his commentary to Vayelech (Devarim 31:16): different places have different degrees of receptivity to the divine, and one must adjust avodah accordingly — "ומעבודת השם לשמור כח הקבול כפי המקום." The idols belonged to local קבלה (the people Yaakov picked up around Shechem), not to the נביא himself — "חלילה חלילה שישכב הנביא עם עובדות אלהי נכר." On the washing and changing of clothes: Ibn Ezra reads this as the Torah source for a practical halacha — "מהמקום הזה נלמוד שחייב כל ישראל כאשר ילך להתפלל למקום קבוע להיות גופו נקי ומלבושיו נקיים." Yaakov's preparation before Beit El becomes the מקור for cleanliness before tefilla — halacha sourced from peshat narrative.

הסירו את אלהי הנכר חלילה חלילה שישכב הנביא עם עובדות אלהי נכר, ופירושו תמצאנו בפ' וילך משה... והטהרו שירחצו הגוף. והחליפו שמלותיכם מהמקום הזה נלמוד שחייב כל ישראל כאשר ילך להתפלל למקום קבוע להיות גופו נקי ומלבושיו נקיים.

Related sheets

Yamim Tovimימים טובים

Teshuvah, Community, and the High Holidays

Rosh HashanahYom Kippur

Sources on repentance, divine compassion, and communal responsibility during Rosh Hashanah and Yom Kippur. The sources address the spiritual foundations of the Days of Awe, the stages and accessibility of teshuvah, the role of interpersonal reconciliation, and the place of collective turning toward God in High Holiday observance.

View Sources42 sources
Yamim Tovimימים טובים

Vidui and Confession on Rosh Hashanah

Rosh HashanahYom Kippur

Sources explore the role of verbal confession (vidui) as a component of repentance, drawing on biblical foundations and rabbinic rulings. While Yom Kippur is the primary occasion for formal vidui, these texts discuss how confession functions during the Ten Days of Repentance and Rosh Hashanah as part of the broader process of teshuvah.

View Sources32 sources
Machshavaמחשבה

Hardship as a Prerequisite for Spiritual Gifts

Sources explore why Torah, the Land of Israel, and the World to Come are acquired specifically through hardship and suffering. The sources discuss how affliction refines the soul, diminishes attachment to material pursuits, and enables proper appreciation of these elevated gifts.

View Sources32 sources
Shabbatשבת

Observing Shabbat in Extreme Daylight Conditions

These sources address the halakhic framework for observing Shabbat when ordinary sunset and twilight are absent or extremely prolonged, including the timing of candle-lighting, prayer services, and Havdalah. They establish the role of twilight (bein ha-shemashot) and astronomical markers in determining Shabbat's onset and conclusion.

View Sources27 sources
Halachaהלכה

Shofar in Elul: Halacha and Meaning

Sources explore the customary practice of sounding the shofar throughout the month of Elul as preparation for the High Holidays, examining both its halakhic status and its spiritual significance as a call to repentance and self-examination.

View Sources27 sources
Machshavaמחשבה

Jewish Theodicy: The Suffering of the Righteous

Classical and modern Jewish thinkers from the Talmud through the Hasidic masters grappled with the theological challenge of innocent suffering. The sources explore multiple frameworks—divine testing, spiritual purification, atonement for hidden sins, the limits of human understanding, and suffering as an expression of hidden divine love—reflecting the tradition's wrestling with justice, divine providence, and the ultimate purpose of suffering in a world created by a just God.

View Sources23 sources

Explore more