parshaמפרשי הפרשה

הכתב והקבלה — ויוסף ישית ידו על עיניך

When Yaakov goes down to Mitzrayim, Hashem reassures him: 'ויוסף ישית ידו על עיניך.' Ibn Ezra reads this as Yosef closing Yaakov's eyes at death; Rashbam reads it as Yosef attending to Yaakov's daily needs. HaKtav rejects both. What is the phrase actually saying?

לדעתי היא מליצה על המשתדל לשעשע ולשמח לב חברו אשר נפשו עגומה עליו מדאגה על צרה המעותדת לבוא עליו, כי זה דומה למשים יד על עין חברו בל יראה ברע אשר לפניו.

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הכתב והקבלה

הכתב והקבלה, בראשית מ״ו:ד׳

HaKtav VeHaKabalah, Genesis 46:4

Q — When Yaakov goes down to Mitzrayim, Hashem reassures him: 'ויוסף ישית ידו על עיניך.' Ibn Ezra reads this as Yosef closing Yaakov's eyes at death; Rashbam reads it as Yosef attending to Yaakov's daily needs. HaKtav rejects both. What is the phrase actually saying?

A — HaKtav VeHaKabbalah reads it as a Hebrew idiom — the gesture of placing one's hand over a worried friend's eyes to block out the troubles ahead, to comfort him by *not letting him see* what is coming. Hashem is reassuring Yaakov about exactly what frightens him at this moment: the descent into Mitzrayim is the start of גלות, and Yaakov knows what is coming for his descendants. So the promise is: Yosef will be your *consolation* against that knowledge — his prosperity and power will keep you shielded, during your own remaining years, from having to see the suffering that lies further down the road. The image is tender: a hand gently laid over the eyes of someone you love.

לדעתי היא מליצה על המשתדל לשעשע ולשמח לב חברו אשר נפשו עגומה עליו מדאגה על צרה המעותדת לבוא עליו, כי זה דומה למשים יד על עין חברו בל יראה ברע אשר לפניו.

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