parshaמפרשי הפרשה

עקידת יצחק — אדם כי יקריב מכם / קרבן לה'

Q (the cluster): What does an animal offering accomplish before God, who needs nothing? Why so many categories — chovah and nedavah, chatas and olah and shelamim? Why "אדם כי יקריב מכם" — from yourselves? A (the unifying chiddush): The korban works by bringing a person to internalize that what is done to the offering ought, by his sin, to have been done to him — the placing of hands, the slaughter

ענין הקרבן הוא שיתן האדם אל ליבו שראוי היה שייעשה בו מה שנעשה בקרבן, ובזה יתקרב אל קונו

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עקידת יצחק

Akeidat Yitzchak 57:2

Q — What does an animal offering accomplish before God, who needs nothing? Why so many categories — chovah and nedavah, chatas and olah and shelamim? Why "אדם כי יקריב מכם" — from yourselves?

A — The korban works by bringing a person to internalize that what is done to the offering ought, by his sin, to have been done to him — the placing of hands, the slaughter, the fire all turn his heart so that he draws near to his Maker. "From yourselves" reveals the mechanism: the animal stands in for the offerer's own self-surrender. The varied categories map the varied movements of the soul — guilt, gratitude, devotion — each channeling a different path of kirvas Elokim.

יבאר בצורך מיני הקרבנות ותועלתם וכונשם. במדרש (ויקרא רבה פרש' ז') אדם כי יקריב מכם קרבן ליי' ר' ברכיה בשם רבי עזרא דכפר חטיא אמר מלה"ד למלך שהי' לו שני מגיסין ועשה לו הראשון תבשיל ואכלו וערב לו.

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