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Curated Torah sources across every topic, from classical texts to contemporary responsa.
Farewell Through Halacha and Torah
Sources explore how to bid farewell meaningfully through halakhic practice and words of Torah. These texts address the proper framework for parting—from the spiritual perspective of this world as preparation for the next, to the practical laws governing departure, to the value of transmitting Torah wisdom at moments of separation.
לֹא יִפָּטֵר אָדָם מֵחֲבֵרוֹ אֶלָּא מִתּוֹךְ דְּבַר הֲלָכָה
Why the Torah Conceals the Temple's Location
Jewish sources explore the theological and practical reasons the Torah does not explicitly name the Beis HaMikdash's location but instead refers to it as 'the place which the Lord will choose.' Explanations range from preventing foreign nations from seizing the site and avoiding tribal disputes over its placement, to emphasizing divine choice and human seeking as essential to discovering the sacred place.
לשכנו תדרשו ובאת שמה
Mezuzah Obligations for Mobile Dwellings
These sources address the halakhic requirements for affixing a mezuzah, focusing on what constitutes a residential dwelling obligated in the mitzvah. The sources establish that a structure must be a fixed, permanent residence designated for dwelling to require mezuzot, providing the legal framework for determining whether temporary or mobile structures qualify.
מה בית מיוחד לדירה יצאו אלו שאין מיוחדים לדירה
The Yissachar-Zevulun Partnership in Halacha
Sources explore the biblical and halakhic foundations of a partnership in which one person supports a Torah student financially in exchange for sharing in the spiritual reward of the learning. Contemporary authorities discuss the conditions under which such an arrangement is valid, including whether the agreement must be made before or after the student begins studying.
יכול אדם לקנות מחבירו משכר לימוד
Teaching Torah to Non-Jews: Rambam's Distinctions
Explores the halakhic prohibition against teaching Torah to gentiles, with particular focus on Rambam's nuanced position distinguishing between Muslims (to whom Torah may not be taught) and Christians (who may learn Torah if they accept its divine origin). Sources trace the biblical and talmudic foundations of this prohibition and its medieval interpretations.
תּוֹרָה צִוָּה לָנוּ מֹשֶׁה מוֹרָשָׁה