parshaמפרשי הפרשה

כלי יקר — וילך משה / לא אוכל עוד לצאת ולבוא

'וילך משה' — every commentator struggles with this opening, because no destination is given. Where did Moshe go?

לפי שרצה משה לומר 'לא אוכל עוד לצאת ולבוא', ומלת 'לא אוכל' יש לו שני פנים, או לא אוכל ממש מבלתי יכולת, או לא אוכל איני רשאי מלשון 'לא תוכל לאכול בשעריך'. ובאמת שכאן פירושו איני רשאי עוד לצאת ולבוא לפי שכבר ניתנה הרשות ליהושע, והיה משה ירא פן יבינו ישראל 'לא אוכל' כמשמעו... מה עשה משה? הלך לפני כל ישראל בזריזות לאורכה ולרוחבה כי בזה הראה להם כי ככוחו אז כן עתה.

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כלי יקר

כלי יקר על דברים ל״א:א׳

Kli Yakar on Deuteronomy 31:1

Q — 'וילך משה' — every commentator struggles with this opening, because no destination is given. Where did Moshe go?

A — Kli Yakar refuses to fill in a destination. Moshe didn't go *somewhere* — he went, period. The act *was* the message. Moshe was about to tell Bnei Yisrael 'לא אוכל עוד לצאת ולבוא,' but 'לא אוכל' is ambiguous: either 'I am physically unable' or 'I am not permitted' (the same construction as 'לא תוכל לאכל בשעריך' — Devarim 12:17). With Yehoshua now formally appointed, the correct meaning is 'I am not permitted' — Moshe's vigor is intact. So Moshe walked briskly in front of all Yisrael, demonstrating that his strength was undiminished. Only after that demonstration could 'לא אוכל' land correctly: 'I'm not permitted,' not 'I'm not able.' The aimless walk has a destination — it's the *demonstration* itself.

לפי שרצה משה לומר 'לא אוכל עוד לצאת ולבוא', ומלת 'לא אוכל' יש לו שני פנים, או לא אוכל ממש מבלתי יכולת, או לא אוכל איני רשאי מלשון 'לא תוכל לאכול בשעריך'. ובאמת שכאן פירושו איני רשאי עוד לצאת ולבוא לפי שכבר ניתנה הרשות ליהושע, והיה משה ירא פן יבינו ישראל 'לא אוכל' כמשמעו... מה עשה משה? הלך לפני כל ישראל בזריזות לאורכה ולרוחבה כי בזה הראה להם כי ככוחו אז כן עתה.

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