parshaמפרשי הפרשה

אור החיים — וצדקה תהיה לנו כי נשמר לעשות

What is the 'tzedakah' (merit/righteousness) referred to in 'וצדקה תהיה לנו כי נשמר לעשות'? Ramban reads it as God's reward given to us as a charity, since as servants we are obligated to serve and have no claim to wages — but Or HaChaim rejects this, since 'תהיה לנו' implies that we are the ones performing the tzedakah.

אכן הכוונה היא לפי שיש ב' הדרגות בעבודת ה', א' היא עבודה מיראה, וזה היא חיוב על כל הנבראים... ב' היא עבודה מאהבה, והיא מצוה רבה ועצומה, אבל אין חיובה לצד היות האדם עבד שיהיה אוהב, די שלא ישנא ויעבוד הצריך... וזה הוא דבר שחייב העבד לרבו.

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אור החיים

אור החיים על דברים ו׳:כ״ה

Or HaChaim on Deuteronomy 6:25

Q — What is the 'tzedakah' (merit/righteousness) referred to in 'וצדקה תהיה לנו כי נשמר לעשות'? Ramban reads it as God's reward given to us as a charity, since as servants we are obligated to serve and have no claim to wages — but Or HaChaim rejects this, since 'תהיה לנו' implies that we are the ones performing the tzedakah.

A — Or HaChaim explains there are two tiers of serving God. The first is avodah from fear (יראה), which is the basic obligation of every creature — as a servant fears his master — and corresponds to the preceding verses. The second is avodah from love (אהבah), 'a great and mighty mitzvah' that goes beyond what a servant strictly owes: a servant need only refrain from hating and do the required work. Serving from love is therefore an act of tzedakah we perform — going beyond the line of duty — which is what brings us to stand 'before the Lord.'

אכן הכוונה היא לפי שיש ב' הדרגות בעבודת ה', א' היא עבודה מיראה, וזה היא חיוב על כל הנבראים... ב' היא עבודה מאהבה, והיא מצוה רבה ועצומה, אבל אין חיובה לצד היות האדם עבד שיהיה אוהב, די שלא ישנא ויעבוד הצריך... וזה הוא דבר שחייב העבד לרבו.

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