parshaמפרשי הפרשה

הכתב והקבלה — פעמן זהב ורמון על שולי המעיל

What is the purpose of the *bells* on the Kohen Gadol's robe? They aren't required for the avodah itself, and the requirement that they sound 'בבאו אל הקדש' makes them sound merely ceremonial.

לדעתי, מצות הפעמונים הוא דומה למצות ציצת, שם המצוה היא למזכרת על המצות על ידי חוש הראייה כדכתיב 'וראיתם אותו וזכרתם', וכאן המצוה היא להזכיר את המצות על ידי חוש השמיעה. כי לגודל מעלת הכהן הגדול ולהתחייבו במצות רבות יתירות על שאר הכהנים ועל כל ישראל, לכן נתוסף לו מזכרת על ידי חוש השמיעה על המזכרת שעל ידי חוש הראייה.

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הכתב והקבלה

הכתב והקבלה, שמות כ״ח:ט״ז

HaKtav VeHaKabalah, Exodus 28:16

Q — What is the purpose of the *bells* on the Kohen Gadol's robe? They aren't required for the avodah itself, and the requirement that they sound 'בבאו אל הקדש' makes them sound merely ceremonial.

A — HaKtav VeHaKabbalah's elegant answer: the pa'amonim are the *auditory* analogue of tzitzit. Tzitzit reminds via sight: 'וראיתם אותו וזכרתם.' Pa'amonim remind via hearing. The Kohen Gadol has more mitzvot incumbent on him than any other Jew, so a single sensory reminder isn't enough — Hashem doubles the reminder by giving him bells alongside the universal visual cues. And critically, the reminder isn't only for the avodah inside the kodesh — the bells ring also when he walks through the markets ('בקרב חוצות'). Wherever he goes, the sound rebrands him: 'you are the chosen of your people, you stand always before Hashem, never lose hochesh la-da'at from the קדושה for a moment.' Sound is sustained reminder where sight would be intermittent.

לדעתי, מצות הפעמונים הוא דומה למצות ציצת, שם המצוה היא למזכרת על המצות על ידי חוש הראייה כדכתיב 'וראיתם אותו וזכרתם', וכאן המצוה היא להזכיר את המצות על ידי חוש השמיעה. כי לגודל מעלת הכהן הגדול ולהתחייבו במצות רבות יתירות על שאר הכהנים ועל כל ישראל, לכן נתוסף לו מזכרת על ידי חוש השמיעה על המזכרת שעל ידי חוש הראייה.

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