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Curated Torah sources across every topic, from classical texts to contemporary responsa.
The Mitzvah of Shiluach HaKen
Sources addressing the commandment to send away a mother bird before taking her young. The sources span from the Talmud through later codifications, discussing the mitzvah's application, scope, and practical halakhic details.
שַׁלֵּחַ תְּשַׁלַּח אֶת הָאֵם וְאֶת הַבָּנִים תִּקַּח לָךְ
Honoring Father and Mother: Classic Sources
The biblical foundation and rabbinic elaboration of the obligation to honor parents, including the Fifth Commandment from the Torah and the Talmudic analysis of its practical scope and spiritual significance.
הִשְׁוָה הַכָּתוּב כִּבּוּד אָב וָאֵם לִכְבוֹד הַמָּקוֹם
When the Obligation of Tzitzit Begins
Sources addressing the halakhic obligation to wear tzitzit and tallit, including the Torah's command regarding fringes on four-cornered garments and rabbinic clarification of when this obligation applies in practice.
גְּדִלִ֖ים תַּעֲשֶׂה־לָּ֑ךְ עַל־אַרְבַּ֛ע כַּנְפ֥וֹת כְּסוּתְךָ֖
Honoring Parents in Jewish Law
Sources from Torah, Talmud, and later Jewish legal writings explore the commandment to honor one's parents as one of the fundamental mitzvot. These texts examine both the biblical basis for this obligation and its practical application in daily life, emphasizing its spiritual significance and the reward of longevity promised to those who fulfill it.
כַּבֵּד אֶת־אָבִיךָ וְאֶת־אִמֶּךָ
Honoring Parents in Jewish Law
Jewish sources explore the mitzvah of honoring one's father and mother, ranging from its biblical origins in the Torah through detailed Talmudic discussions and codifications in the Shulchan Arukh and other legal authorities. These sources examine both the theoretical foundations and practical applications of this fundamental commandment.
כַּבֵּד אֶת־אָבִיךָ וְאֶת־אִמֶּךָ
Immediate Removal and the Kilayim Prohibition
These sources examine whether planting forbidden species mixtures and immediately removing them violates the prohibition of kilayim. The Rambam and Shulchan Arukh establish that the act of sowing itself constitutes the transgression, independent of what happens to the plants afterward.
כִּי בִכְלַל מַה שֶּׁנֶּאֱמַר שָׂדְךָ לֹא תִזְרַע כִּלְאָיִם
Immediate Removal and the Kilayim Prohibition
These sources examine whether planting forbidden species mixtures and immediately removing them violates the prohibition of kilayim. The Rambam and Shulchan Arukh establish that the act of sowing itself constitutes the transgression, independent of what happens to the plants afterward.
כִּי בִכְלַל מַה שֶּׁנֶּאֱמַר שָׂדְךָ לֹא תִזְרַע כִּלְאָיִם
Peah, Leket, and Shikchah: Gifts for the Poor
These sources explore three interconnected biblical mitzvot that require farmers to leave portions of their harvest for the poor and stranger: the corners of the field (peah), fallen gleanings (leket), and forgotten sheaves (shikchah). Through the narrative of Ruth gleaning in Boaz's field, the sources illustrate how this practice embodies both legal obligation and voluntary generosity, shaping a nation of open-hearted givers.
לֹא תְכַלֶּה פְּאַת שָׂדְךָ לִקְצֹר
The Mitzvah of Shechicha: The Forgotten Sheaf
Sources explore the Torah obligation to leave behind accidentally forgotten sheaves of grain during harvest as a gift to the poor, including the biblical commandment, Talmudic definitions of what constitutes forgetting, Maimonidean codification, and the spiritual significance of this unique mitzvah fulfilled through unintentional action.
לְמַעַן יְבָרֶכְךָ יְהֹוָה אֱלֹהֶיךָ בְּכֹל מַעֲשֵׂה יָדֶךָ
The Obligation to Act: Standing Idly By
Jewish sources establish a foundational duty not to stand passively by when another person is in danger or need. From the Torah's prohibition against inaction to Talmudic teachings on the infinite value of each human life, these texts reject disengagement and demand active intervention.
לֹא תַעֲמֹד עַל־דַּם רֵעֶךָ