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Curated Torah sources across every topic, from classical texts to contemporary responsa.
Rain Requests After Sukkot vs. Before Pesach
The sources address the rabbinic practice of delaying the request for rain until the seventh of Marḥeshvan—fifteen days after Sukkot—to allow pilgrims returning from the Temple to reach safety before rainfall. The sources establish this accommodation as a specific concern tied to the post-Sukkot pilgrimage journey, but do not address why a comparable delay does not apply before Pesach.
כדי שיגיע האחרון שבישראל לנהר פרת
An Impoverished Jew on Passover Eve
These sources establish that even a poor person in Israel must recline at the Seder table and drink four cups of wine on Passover night, fulfilling the same obligations as all other Jews. The sources explain that this requirement symbolizes freedom and applies universally, regardless of economic status.
אֲפִילּוּ עָנִי שֶׁבְּיִשְׂרָאֵל לֹא יִפְחֲתוּ לוֹ מֵאַרְבַּע כּוֹסוֹת שֶׁל יַיִן
Tefillin on Chol HaMoed: The Halakhic Dispute
Sources examine the central halakhic question of whether tefillin are worn during the intermediate days of Passover and Sukkot. The dispute turns on whether Chol HaMoed constitutes a time requiring tefillin, with medieval and later authorities offering differing positions and practical rulings based on the concept of multiple signs and festival sanctity.
שבת ויו״ט לאו זמן תפילין הן
Israeli Visitor to Diaspora: Melacha on Yom Tov Sheni
The halakhic status of a resident of Eretz Yisrael who travels to the Diaspora for Pesach and intends to return, particularly whether melacha may be performed on the second day of Yom Tov and how intention to return affects observance in a settled area.
בני ארץ ישראל שבאו לחוצה לארץ אסורים לעשות מלאכה ביו״ט שני ביישוב
Status of Objects Designated for Burning
Jewish legal sources examine the halakhic treatment of items set aside for destruction by fire, particularly in contexts of sacrificial law and chametz before Passover. The sources address when an object's future burning affects its present legal status and practical requirements for its destruction.
כל העומד ליזרק כזרוק דמי
Wearing Tefillin on Chol HaMoed
Sources explore the halachic status of wearing tefillin during the intermediate days of Pesach and Sukkot. The sources present a foundational principle that tefillin are not worn on days that are themselves signs (Shabbat and Festivals), along with divergent customs between Sephardic and Ashkenazi communities regarding Chol HaMoed.
בחוה״מ ג״כ אסור להניח תפילין מהטעם הזה בעצמו
The Spiritual Meaning of Counting the Omer
Jewish sources explore the deeper significance of the 49-day counting period between Passover and Shavuot, understanding it as a process of spiritual refinement and preparation. The sources describe the Omer as a bridge connecting physical liberation to the receipt of Torah, a personal and communal purification of the soul, and an expression of longing for the giving of the Law.
כל אחד ואחד ידע את נגע לבבו
Nullification and Sale of Chametz
These sources examine the legal mechanisms for removing chametz before Passover, focusing on whether mental nullification and selling chametz to a non-Jew are valid Torah and Rabbinic obligations, and how these practices interact with the prohibitions against possessing and benefiting from leavened products.
שיבטלו בלבו ויחשוב אותו כעפר
Kashering Dishwashers for Pesach
Sources establish the foundational principles of vessel kashering through hagalah (immersion in boiling water) and libun (heating), based on the rule that vessels are purged in the manner they absorbed. These principles form the halachic framework that contemporary poskim apply when addressing whether dishwashers can be kashered for Pesach use.
כבולעו כך פולטו
Mizmor Lesoda on Erev Pesach
Sources address why the psalm of thanksgiving (Mizmor Lesoda) is not recited on the eve of Passover. The halakhic reasoning centers on the thanksgiving offering whose bread is chametz, creating a prohibition against bringing such an offering even on Erev Pesach to avoid issues with leftover chametz.
שלחמי תודה היו חמץ ואפילו בער״פ אסור להקריבה
The Halachot of Bedikat Chametz
These sources detail the halakhic requirements for searching for and nullifying chametz on the night before Pesach, including the timing of the search, the proper procedure, the blessing recited, and the legal basis for nullifying chametz that remains undiscovered.
כָּל חָמֵץ שֶׁנִּשְׁאַר בִּרְשׁוּתוֹ וְאֵינוֹ רוֹאֵהוּ
Adding Days to Pesach: Torah Law and Rabbinic Authority
These sources address the apparent tension between the Torah's prohibition against adding to commandments and the rabbinic institution of an eighth day of Pesach outside the Land of Israel. They explain how rabbinic enactments, enacted for legitimate purposes such as preventing confusion about festival dates, operate within the framework of Torah law and rabbinic authority.
תקנה ראשונה לא זזה ממקומה