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Yamim Tovimימים טובים

Sources for the Yehi Ratzon on Rosh Hashanah Apple

Rosh Hashanah

The sources found do not address the specific question of where Sefer HaMinhagim records this custom or what the Lubavitcher Rebbe wrote about it in Igros Kodesh. The passages located discuss the general halakhic practice of eating symbolic foods on Rosh Hashanah night with accompanying yehi ratzon prayers, including various customs regarding apples and their accompanying blessings, as recorded in classical halakhic sources.

יהי רצון שתתחדש עלינו שנה טובה ומתוקה

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Otherכללי

Confusing Satan With the Shofar's Sound

Rosh Hashanah

The Talmud on Rosh Hashanah explores why the shofar is sounded both sitting and standing on the holiday, deriving from Hosea and other biblical verses the practice of sounding additional blasts intended to confuse the Satan and weaken his prosecution of Israel on the Day of Judgment.

וְתוֹקְעִין וּמְרִיעִין כְּשֶׁהֵן עוֹמְדִין — כְּדֵי לְעַרְבֵּב הַשָּׂטָן

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Yamim Tovimימים טובים

The Shofar, Isaac, and the Accuser on Rosh Hashanah

Rosh Hashanah

Sources explore how the shofar's blasts confound the Satan's prosecution on Rosh Hashanah and explain why Isaac, as the embodiment of divine judgment, summons Esau on that day. The shofar's confused sequence of sounds prevents the accuser from prosecuting effectively, while Isaac's merit and the ram of the Binding work to secure mercy for Israel.

ביום ראש השנה יוצא יצחק בלבדו

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Machshavaמחשבה

Isaac, Esau, and the Judgment of Rosh Hashanah

Rosh Hashanah

Sources explore the mystical significance of Isaac's summoning Esau for food in Genesis, connecting this episode to the spiritual dynamics of Rosh Hashanah—a day of divine judgment. Rabbinic and Kabbalistic sources illuminate how the shofar's blast invokes the merit of Isaac's binding and transforms strict judgment into divine compassion.

יוֹמָא דר״ה אִיהוּ יוֹמָא דְּדִינָא

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Yamim Tovimימים טובים

Isaac's Judgment on Rosh Hashanah

Rosh Hashanah

The Zohar's mystical reading of Isaac's calling to Esau on Rosh Hashanah, understood as a cosmic drama in which the strict attribute of judgment operates alone, summoning the accuser to present the world's transgressions. Various sources explore how Isaac's role in divine judgment relates to the Day of Judgment and the interplay between severity and mercy.

בְּיוֹמָא דר״ה נָפִיק יִצְחָק בִּלְחוֹדוֹי

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Yamim Tovimימים טובים

Judgment, Accusation, and Shofar on Rosh Hashanah

Rosh Hashanah

Mystical sources examine how Yitzchak's solitary invocation of Esav on Rosh Hashanah—when the accuser presents humanity's misdeeds—relates to the judgment of the day and the redemptive power of the shofar. The sources explore how the shofar awakens mercy and unites judgment with compassion to neutralize prosecution.

כַּד הַהוּא קָלָא אִתְעַר מֵעֵילָא וּמִתַּתָּא

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Machshavaמחשבה

Isaac's Rosh Hashanah Judgment and the Accuser's Confusion

Rosh Hashanah

Kabbalistic sources interpret Isaac's request to Esau for savory food as a mystical representation of the Rosh Hashanah judgment process. The passages explore how divine judgment operates on this day, how the accusing forces are invoked and then confounded, and the role of competing spiritual attributes in determining the fate of Israel.

כד האו קלא אתער מעילא ומתתא כדין כל טענות

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Machshavaמחשבה

Yitzchak, Esav, and the Accuser on Rosh Hashanah

Rosh Hashanah

The Sulam on the Zohar explains the mystical significance of Yitzchak's solitary appearance on Rosh Hashanah and his call to Esav to present accusations. The passage explores how the left line of divine judgment dominates on this day, and how the forces of accusation gather evidence of humanity's wrongdoing to present before the divine tribunal.

ביום ראש השנה יוצא יצחק בלבדו, דהיינו שהקו שמאל שולט

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Yamim Tovimימים טובים

Shofar on Shabbat Rosh Hashanah

Rosh Hashanah

Sources explore the halachic framework governing the sounding of shofar when Rosh Hashanah coincides with Shabbat, including the biblical obligation, the rabbinic prohibition outside the Temple based on concern for carrying, and post-destruction enactments permitting shofar in courts.

יוֹם טוֹב שֶׁל רֹאשׁ הַשָּׁנָה שֶׁחָל לִהְיוֹת בְּשַׁבָּת

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Yamim Tovimימים טובים

Sukkot as Manifestation of the High Holy Days

Rosh HashanahYom KippurSukkot

These sources explore Sukkot as the lived realization and crystallization of the spiritual work undertaken during Rosh Hashanah and Yom Kippur. They present the sukkah and the festival as vessels that embody and reveal the purification, unity, and divine closeness achieved through the Days of Awe.

אַחַ֤ת ׀ שָׁאַ֣לְתִּי מֵאֵת־יְהֹוָה֮ אוֹתָ֢הּ אֲבַ֫קֵּ֥שׁ שִׁבְתִּ֣י בְּבֵית־יְ֭הֹוָה כׇּל־יְמֵ֣י חַיַּ֑י

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Shabbatשבת

Shofar on Shabbat: Protecting the Community

Rosh Hashanah

When Rosh Hashanah falls on Shabbat, the shofar is not blown outside the Temple. The Sages enacted this precaution out of concern that someone unfamiliar with proper technique might carry the shofar to an expert for instruction, thereby violating Shabbat. This ruling reflects a principle of communal responsibility and care for those less knowledgeable.

שמא יטלנו בידו וילך אצל בקי ללמוד

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Yamim Tovimימים טובים

The Shofar's Call to Repentance and Awakening

Rosh Hashanah

Sources explore the shofar's spiritual function on Rosh Hashanah as a summons to teshuvah and awakening, connecting the blast to the call for self-examination and improvement of deeds. The teachings examine how the shofar's sound—particularly in its broken and wailing tones—represents shame and a broken heart, drawing down greater understanding and revealing the World to Come.

שַׁפְּרוּ מַעֲשֵׂיכֶם

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