גילוי עריות
Forbidden Relations
27 source sheets
The Destruction of the First Temple
Classical rabbinic and biblical sources explain the First Temple's destruction through the lens of three cardinal sins—idolatry, sexual immorality, and bloodshed—that pervaded Judean society. The sources trace both the spiritual causes of divine abandonment and the historical narrative of the Temple's fall.
מִפְּנֵי שְׁלֹשָׁה דְּבָרִים שֶׁהָיוּ בּוֹ
Moses's Repetition of Torah and Mesorah
These sources explore why Moses repeats the Torah's teachings in Deuteronomy and how this repetition relates to transmitting Torah to the next generation. They discuss the relationship between Moses's own rebuke and instruction, the divine command to restate these matters with sacred authority, and the process of conveying Torah wisdom according to the recipients' capacity to receive and internalize it.
צריכה להיות נמסרת אליהם כפי ערכם
The Tribe of Levi and Military Service
Sources examine the Levites' exemption from the military census in the wilderness and their designated role serving in the Tabernacle. While medieval authorities assert that Levites were separated from warfare as part of their sacred calling, the sources also preserve evidence of Levite use of force in specific religious contexts, such as enforcing covenantal law, suggesting the exemption was functional rather than absolute.
לְפִיכָךְ הֻבְדְּלוּ מִדַּרְכֵי הָעוֹלָם לֹא עוֹרְכִין מִלְחָמָה
The Destruction of the First Temple
Biblical and rabbinic sources address the causes of the First Temple's destruction by the Babylonians, emphasizing moral and spiritual failures including idolatry, sexual immorality, bloodshed, neglect of Torah, and lack of communal accountability. The sources present both the historical narrative of the siege and destruction, and the theological interpretations of why this catastrophe occurred.
מִפְּנֵי שְׁלֹשָׁה דְּבָרִים שֶׁהָיוּ בּוֹ: עֲבוֹדָה זָרָה, וְגִלּוּי עֲרָיוֹת, וּשְׁפִיכוּת דָּמִים
The Destruction of the First Temple
Sources examine the spiritual and moral causes behind the destruction of the First Temple, focusing on idolatry, injustice, and the failure of the Jewish people to maintain proper ethical and religious conduct. The sources emphasize how breaches in interpersonal responsibility and violations of core commandments led to the Temple's destruction.
לֹא חָרְבָה יְרוּשָׁלַיִם אֶלָּא בִּשְׁבִיל שֶׁלֹּא הוֹכִיחוּ זֶה אֶת זֶה
Intimate Relations Within Marriage
Jewish legal sources address what forms of physical intimacy are permitted between spouses, emphasizing the importance of conduct that maintains dignity and restraint. The sources range from Talmudic discussions of marital relations to later halakhic codes and chassidic ethical teachings on sanctifying physical acts.
כָּל מַה שֶּׁאָדָם רוֹצֶה לַעֲשׂוֹת בְּאִשְׁתּוֹ — עוֹשֶׂה
Sources for Tisha B'Av Teaching
This collection spans biblical, rabbinic, and medieval sources on Tisha B'Av, covering the historical calamities commemorated, halakhic observance practices, the theological meaning of the destruction, and textual foundations including Lamentations and prophetic warning.
בְּתִשְׁעָה בְּאָב נִגְזַר עַל אֲבוֹתֵינוּ שֶׁלֹּא יִכָּנְסוּ לָאָרֶץ
Sources for Tisha B'Av Teaching
This collection spans biblical, rabbinic, and medieval sources on Tisha B'Av, covering the historical calamities commemorated, halakhic observance practices, the theological meaning of the destruction, and textual foundations including Lamentations and prophetic warning.
בְּתִשְׁעָה בְּאָב נִגְזַר עַל אֲבוֹתֵינוּ שֶׁלֹּא יִכָּנְסוּ לָאָרֶץ
The Mitzvah of Mezuzah on Doorposts
Sources explore the Torah's command to write words of the Shema on the doorposts and gates of homes. Rabbinic and medieval commentators explain mezuzah as a perpetual memorial of God's redemptive acts and a constant prompt to divine consciousness at the threshold of daily life.
חֲבִיבִין יִשְׂרָאֵל שֶׁסִּיבְּבָן הַקָּדוֹשׁ בָּרוּךְ הוּא בְּמִצְוֹת
The Mitzvah of Placing a Mezuzah
These sources establish the biblical foundation for the mezuzah mitzvah, drawing from the Shema passages and their rabbinic interpretation. They address the halakhic requirements for writing, materials, and placement on doorposts, as well as the mezuzah's spiritual role as a daily reminder of divine presence and covenantal commitment in the home.
וכתבתם על מְזוּזֹת ביתך ובשעריך
Orthodox Perspectives on the Conquest and the Seven Nations
Classical and modern Orthodox Jewish sources address the theological and moral meaning of the biblical command to destroy the Canaanite nations, examining the rationales offered by Rishonim and later authorities, the role of peace offers, the distinction between commanded and optional war, and frameworks for understanding this difficult passage within Jewish law and ethics.
לְמַעַן אֲשֶׁר לֹא יְלַמְּדוּ אֶתְכֶם לַעֲשׂוֹת כְּכֹל תּוֹעֲבֹתָם
Orthodox Jewish Thought on the Conquest of Canaan
Classical and modern Orthodox authorities examine the Torah's command to destroy the seven Canaanite nations, exploring how this directive relates to rejected peace offers, idolatrous practice, moral corruption, and the theological purpose of the conquest. Sources address the distinction between this command and ordinary warfare, the role of conditional surrender, and how believing Jews understand these difficult passages.
שִׁבְעָה עֲמָמִין שֶׁלֹּא הִשְׁלִימוּ אֵין מַנִּיחִין מֵהֶם נְשָׁמָה
Marital Intimacy in Jewish Law
Jewish legal sources discuss the permissibility and ethical boundaries of physical intimacy between spouses. The halakhic tradition permits various forms of marital relations while emphasizing dignity, consent, and restraint grounded in the concept of holiness.
כָּל מַה שֶּׁאָדָם רוֹצֶה לַעֲשׂוֹת בְּאִשְׁתּוֹ עוֹשֶׂה
Marital Intimacy in Jewish Law
Jewish legal sources discuss the permissibility and ethical boundaries of physical intimacy between spouses. The halakhic tradition permits various forms of marital relations while emphasizing dignity, consent, and restraint grounded in the concept of holiness.
כָּל מַה שֶּׁאָדָם רוֹצֶה לַעֲשׂוֹת בְּאִשְׁתּוֹ עוֹשֶׂה
Marital Intimacy in Jewish Law
Jewish sources address the scope of permitted physical intimacy between husband and wife. These sources establish that spouses may engage in various forms of consensual intimate conduct within marriage, subject to specific halakhic boundaries and ethical considerations.
כֹּל מַה שֶּׁאָדָם רוֹצֶה לַעֲשׂוֹת בְּאִשְׁתּוֹ — עוֹשֶׂה
The Return from Babylonian Exile
Prophetic and interpretive sources address the redemption of Israel from Babylon, the rebuilding of Jerusalem and the Temple, and the spiritual restoration of the Jewish people. The sources explore the theological meaning of return, the role of divine presence during exile and restoration, and the joy accompanying the end of exile.
שַׁ֤בְתִּי לִירוּשָׁלַ֙ם בְּֽרַחֲמִ֔ים בֵּיתִי֙ יִבָּ֣נֶה בָּ֔הּ
The Maharal on Exile and Jewish Perfection
The Maharal presents exile (galut) not as arbitrary punishment but as a metaphysically necessary stage in Israel's spiritual development and ultimate perfection. Sources explore how knowledge of opposites and the relationship between cause and effect illuminate the redemptive purpose embedded within the exile experience.
ידיעת ההפכים כנקנית מן ההפך
Maharal on Israel's Transcendent Survival
The Maharal of Prague explores how the Jewish people's endurance through exile and dispersion reveals a metaphysical order operating above natural law. Rather than succumbing to the fate of other displaced nations, Israel's survival is presented as evidence of a divine providential design rooted in Torah and the supra-natural foundations of Jewish existence.
אין ספק כי הגלות הוא שנוי ויציאה מן הסדר
The Maharal on Extended Exile After the Second Temple
The Maharal explains why the Second Temple's destruction resulted in a longer exile than the First, arguing that baseless hatred (sinat chinam) represents a deeper spiritual rupture than the First Temple's concrete sins, and that Rome's dominion—unlike earlier kingdoms—has no prophetically fixed endpoint. These teachings draw on classical Talmudic sources while developing the Maharal's distinctive metaphysical framework for understanding exile and redemption.
שנאת חנם של קמצא נחרבה העיר והמקדש
Fertility in Jewish Law and Thought
Sources explore fertility as a divine blessing, a foundational commandment, and a sacred partnership between parents and God. The tradition frames procreation as both a legal obligation and a spiritual domain uniquely under God's control, while also teaching that delays in childbearing can deepen one's relationship with the Divine.
שְׁלֹשָׁה שׁוּתָּפִין יֵשׁ בָּאָדָם — הַקָּדוֹשׁ בָּרוּךְ הוּא, וְאָבִיו, וְאִמּוֹ
The Causes of the Second Temple's Destruction
Jewish sources from the Talmud, Tanakh, and later commentaries identify multiple spiritual and moral failings that led to the Second Temple's destruction. These include baseless hatred among Jews, failure to practice justice and compassion beyond the letter of the law, social cruelty and communal indifference, neglect of Torah education, and systemic injustice—contrasting sharply with the First Temple's destruction due to idolatry and immorality.
שִׂנְאַת חִנָּם שְׁקוּלָה כְּנֶגֶד שָׁלוֹשׁ עֲבֵרוֹת
The Maharal on Israel and the Nations
The Maharal explores the metaphysical and ontological relationship between Israel and other peoples, arguing that Israel occupies a unique spiritual category fundamentally different from the nations. These sources address why Israel is chosen, why they suffer persecution, and how their essential nature relates to divine order and purpose.
ישראל אומה אחת יחידה נקראת ראשית
The Destruction of the Second Temple
Jewish sources from Tanakh through the Amoraim explore the spiritual and moral causes of the Second Temple's destruction. While classical sources identify baseless hatred (sinat chinam) as the primary cause, complementary teachings emphasize the collapse of Torah study, the failure to rebuke one another, and the absence of compassion beyond the strict letter of the law.
שִׂנְאַת חִנָּם כְּנֶגֶד שְׁלוֹשׁ עֲבֵרוֹת
The Second Temple's Destruction
Jewish sources explore why the Second Temple was destroyed, despite the people's observance of Torah and mitzvot. The consensus among Talmudic and later sources points to sinat chinam—baseless hatred and internal discord among Jews—as the primary cause, manifesting through public humiliation, lack of rebuke, and failure to maintain spiritual unity.
שִׂנְאַת חִנָּם שְׁקוּלָה כְּנֶגֶד שָׁלוֹשׁ עֲבֵרוֹת