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Shabbatשבת

Setting Timers Before Shabbat

Sources address the permissibility of initiating processes before Shabbat that continue operating automatically on Shabbat itself. Classical rabbinic sources establish principles for such pre-Shabbat setup, while later halakhic authorities apply these principles to weight-based timers and mechanical devices.

מותר להתחיל במלאכה בערב שבת והיא נגמרת מאליה בשבת

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Shabbatשבת

The Obligation and Significance of Shabbat Candle Lighting

These sources address the halachic requirements for lighting Shabbat candles before sunset, clarifying who bears primary obligation in the household and the spiritual dimensions of the practice. Both men and women are obligated, though women are particularly charged with the responsibility due to their presence in the home, and the candles serve as a means of sanctifying Shabbat while representing the divine light revealed on this holy day.

וְאֶחָד אֲנָשִׁים וְאֶחָד נָשִׁים חַיָּבִין לִהְיוֹת בְּבָתֵּיהֶן נֵר דָּלוּק בְּשַׁבָּת

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Shabbatשבת

Creating Sound on Shabbat

These sources examine the halakhic rules governing sound production on Shabbat, including the distinction between prohibited musical sounds and permitted incidental noise. They address how these principles apply to various devices and activities.

אָסוּר לְהַשְׁמִיעַ קוֹל שֶׁל שִׁיר אֶלָּא בְּפֶה בִּלְבָד

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Shabbatשבת

Non-Jewish Labor Set Before Shabbat

These sources address whether an Israelite may instruct or set up a non-Jew to perform labor that will continue or execute during Shabbat. The texts examine the distinctions between explicit instructions, hints, and work begun before Shabbat, as well as questions of benefit and intention.

כל מה שהוא אסור לעשותו בשבת אסור לומר לעכו״ם לעשותו

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Shabbatשבת

Using a Hotel Elevator on Shabbat

Sources discuss the permissibility of asking or benefiting from a non-Jew operating equipment on Shabbat, including the general prohibition against instructing a non-Jew to perform work, exceptions based on pikuach nefesh (saving a life), and the practical halakhic framework governing such situations.

כל דבר שאסור לעשות בשבת אסור לומר לנכרי

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Shabbatשבת

An Infirm Visitor and the Shabbat Elevator

Sources address whether a sick or disabled person may ride an elevator operated by a gentile on Shabbat, examining the permissibility of benefiting from a non-Jew's labor when illness or infirmity prevents normal use of stairs. The discussion centers on the rules of amirah le-akum (instructing a non-Jew) and when leniencies apply for those in pain or significant need.

חולה שנפל מחמת חלי למשכב ואין בו סכנה אומרים לעכו״ם לעשות לו

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Shabbatשבת

Using a Gentile-Operated Elevator on Shabbat

Jewish legal sources address the permissibility of benefiting from labor performed by a non-Jewish attendant on Shabbat, examining the principles of instructing a gentile (amira l'akum), indirect benefit (maaseh Shabbat), and practical distinctions based on the attendant's primary clientele and level of instruction.

אָמַר רַב פָּפָּא: חָבֵר גּוֹי

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Shabbatשבת

Attending Celebrations During Year of Mourning

Sources address the halakhic status of a mourner's participation in festive meals and joyful gatherings during the year of aveilus, including the distinction between ordinary celebrations and those connected to mitzvot. The sources establish different time frames for various relatives and exceptions for obligatory communal or religious occasions.

אִם הָיְתָה חֲבוּרַת מִצְוָה אוֹ קִידּוּשׁ הַחוֹדֶשׁ מוּתָּר

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Shabbatשבת

Starting Work Before Shabbat That Continues Automatically

These sources examine whether one may begin a melacha (creative work) before Shabbat if the work will continue and complete by itself during Shabbat. The sources present the foundational permissibility of such pre-Shabbat initiated processes, alongside rabbinic restrictions and practical distinctions.

מֻתָּר לְהַתְחִיל מְלָאכָה מֵעֶרֶב שַׁבָּת אַף עַל פִּי שֶׁהִיא נִגְמֶרֶת מֵאֵלֶיהָ בְּשַׁבָּת

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Shabbatשבת

Mashing Cooked Foods on Shabbat

These sources address the halakhic status of crushing, grinding, and mashing soft or already-cooked foods on Shabbat, including whether such actions constitute the prohibited melacha of tochen (grinding) and under what circumstances mashing is permitted for immediate consumption.

שנתבשלו בקליפתן מותר לדוך

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Shabbatשבת

Sleeping in the Sukkah: Obligation and Exemptions

Sukkot

Sources discuss whether one must sleep in the sukkah during Sukkot, including what constitutes sufficient sleep, when discomfort or inability permits exemption, and the halakhic parameters of the dwelling obligation across different nights of the holiday.

אוֹכְלִין וְשׁוֹתִין וִישֵׁנִים בַּסֻּכָּה כָּל שִׁבְעָה

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Shabbatשבת

Amirah L'Akum: Instructing Non-Jews on Shabbat

Sources explore the rabbinic prohibition against asking a non-Jew to perform work on Shabbat, including early tannaitic foundations and later discussions of exceptions for cases involving illness, medical need, or matters of mitzvah. The sources address both Torah-level melachot and rabbinic prohibitions, with particular attention to leniencies that may apply when there is significant need.

אָסוּר לוֹמַר לְנָכְרִי לַעֲשׂוֹת לָנוּ מְלָאכָה בְּשַׁבָּת

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