גזל
Theft
28 source sheets
The Destruction of the First Temple
Biblical and rabbinic sources address the causes of the First Temple's destruction by the Babylonians, emphasizing moral and spiritual failures including idolatry, sexual immorality, bloodshed, neglect of Torah, and lack of communal accountability. The sources present both the historical narrative of the siege and destruction, and the theological interpretations of why this catastrophe occurred.
מִפְּנֵי שְׁלֹשָׁה דְּבָרִים שֶׁהָיוּ בּוֹ: עֲבוֹדָה זָרָה, וְגִלּוּי עֲרָיוֹת, וּשְׁפִיכוּת דָּמִים
The Destruction of the First Temple
Sources examine the spiritual and moral causes behind the destruction of the First Temple, focusing on idolatry, injustice, and the failure of the Jewish people to maintain proper ethical and religious conduct. The sources emphasize how breaches in interpersonal responsibility and violations of core commandments led to the Temple's destruction.
לֹא חָרְבָה יְרוּשָׁלַיִם אֶלָּא בִּשְׁבִיל שֶׁלֹּא הוֹכִיחוּ זֶה אֶת זֶה
Sources for Tisha B'Av Teaching
This collection spans biblical, rabbinic, and medieval sources on Tisha B'Av, covering the historical calamities commemorated, halakhic observance practices, the theological meaning of the destruction, and textual foundations including Lamentations and prophetic warning.
בְּתִשְׁעָה בְּאָב נִגְזַר עַל אֲבוֹתֵינוּ שֶׁלֹּא יִכָּנְסוּ לָאָרֶץ
Sources for Tisha B'Av Teaching
This collection spans biblical, rabbinic, and medieval sources on Tisha B'Av, covering the historical calamities commemorated, halakhic observance practices, the theological meaning of the destruction, and textual foundations including Lamentations and prophetic warning.
בְּתִשְׁעָה בְּאָב נִגְזַר עַל אֲבוֹתֵינוּ שֶׁלֹּא יִכָּנְסוּ לָאָרֶץ
Plagiarism and Intellectual Theft in Jewish Law
Jewish legal and ethical sources address plagiarism and the improper appropriation of others' intellectual work. The sources examine theft prohibitions, the obligation to attribute ideas properly, and the fundamental value of truth and integrity in Torah scholarship.
אֵינוֹ שָׂמֵחַ בְּהוֹרָאָה וְלֹא מֵגִיס לִבּוֹ
Plagiarism and Intellectual Theft in Halakha
Sources explore the halakhic prohibition against stealing another person's intellectual property, credit, or labor. The sources frame plagiarism as a form of theft and misappropriation, drawing on biblical prohibitions against theft and landmark-moving, as well as rabbinic discussions of wrongful taking and the obligation to speak with truthfulness.
וְאָסוּר לִגְנֹב דַּעַת הַבְּרִיּוֹת
The Halakha of Gambling and Games of Chance
Jewish legal sources address whether betting money on games of pure chance is permitted, exploring two primary rationales for the prohibition: the doctrine of asmakhta (invalid conditional transactions) and the concern that gambling contributes nothing productive to society. Sources range from the Talmud's foundational ruling disqualifying gamblers as witnesses through medieval and modern codifications of the law.
המשחקים בקוביא כיצד
Dice Players and Disqualification From Testimony
Sources establish that habitual dice-players are disqualified from serving as witnesses in both civil and ritual contexts. The disqualification stems from concerns about theft through asmakhta (conditional commitment) and idleness, though rabbinic authorities debate whether casual players retain valid testimony status.
וְכֵן מְשַׂחֵק בְּקֻבִּיָּא
Gambling, Asmachta, and Theft in Jewish Law
Jewish legal sources examine whether gambling winnings constitute valid acquisition or a form of theft, focusing on the doctrine of asmachta—a conditional commitment made without binding intent that does not effect a valid transfer of ownership. Sources range from Talmudic discussions to medieval and early modern codifications of this principle.
דְּהָוֵה אַסְמַכְתָּא, וְאַסְמַכְתָּא לָא קָנְיָא
Card Games for Money on Purim
Sources address whether gambling and games of chance with monetary stakes are permitted on Purim. The halachic framework governing gambling prohibitions is examined alongside Purim-specific leniencies and the grounds for any exceptions to general gambling restrictions.
משחקים בקלפים או בעצים וצרורות
Talmudic and Rabbinic Views on Gambling
Sources from the Talmud and later rabbinic authorities examine the legal and ethical status of gambling with dice and similar games of chance. The sources address why gamblers are disqualified from serving as witnesses, the nature of wagering agreements, and whether winnings constitute a form of prohibited acquisition.
המשחק בקוביא אינו עוסק ביישוב העולם
Jewish Law on Gambling and Wagers
Jewish law treats gambling transactions as legally unenforceable agreements lacking binding intent (asmachta), and disqualifies habitual gamblers from serving as witnesses or judges. Sources address the foundational rabbinic prohibitions, the reasoning behind these restrictions, and their practical application across civil and Shabbat law.
הַמְשַׂחֵק בְּקֻבְיָא
Gambling and Horse Racing in Halacha
Sources address the halakhic status of gambling and wagering on games of chance, including animal racing. The sources establish that such betting is prohibited as a form of robbery (gezel) and an invalid wager (asmakhta), and that those who engage in gambling are disqualified from bearing testimony.
גזל מדבריהם הוא ואסור
Halachic Prohibitions on Gambling
Jewish law addresses gambling through multiple frameworks, primarily disqualifying habitual gamblers from serving as witnesses or judges. Rabbinic sources debate whether gambling is prohibited because it constitutes a form of theft (asmakhta), because it fails to contribute productively to society, or based on the gambler's professional status and intent.
המשחק בקוביא
Gambling and Lottery in Jewish Law
Jewish sources address the halakhic status of gambling and lottery participation, examining the grounds for prohibiting games of chance—including concerns about asmakhta (non-binding transactions), the moral and social problems with gambling, and the spiritual consequences of seeking wealth through chance rather than honest labor.
המשחקים בקוביא כיצד אלו שמשחקים בעצים או בצרורות
The Halakhic Status of Gambling
Jewish law disqualifies gamblers and dice players from serving as witnesses, treating them as suspect in their trustworthiness and moral standing. Classical and medieval rabbinic sources establish this status and explore its underlying rationale.
משחקי קוביא פסולים לעדות
Gambling and Gaming for Stakes in Halakha
Jewish legal sources address the status of dice games and wagering, discussing whether such activities constitute theft, their ethical implications, and their consequences for legal testimony. The sources explore the distinction between different forms of gambling and the conditions under which they are prohibited.
אֵין רָאוּי לְאָדָם שֶׁיַּעֲסֹק כָּל יָמָיו אֶלָּא בְּדִבְרֵי חָכְמָה
Sports Betting and Halakhic Permissibility
Classical halakhic sources address the legal and moral status of gambling and betting, examining concerns such as asmachta (lack of binding intent), disqualification for testimony, and whether wagers constitute theft. The sources collectively establish the traditional halakhic framework for evaluating wagering practices.
משחקי בקוביא כיצד אלו שמשחקים בעצים או בצרורות
Gambling and Games of Chance in Halakhah
Jewish law prohibits wagering money on games of chance and establishes that gamblers are disqualified from serving as legal witnesses. Sources discuss the reasoning behind these restrictions, the halakhic status of gambling winnings, and the practical implications for testimony and legal enforceability.
הַמְשַׂחֵק בְּקֻבְיָא פָּסוּל
Gambling and Card Games in Jewish Law
Jewish law forbids gambling and games of chance for money, treating them as a form of theft (gezel) or at minimum as engagement in frivolous pursuits unworthy of a person's time. The sources establish that gamblers are disqualified from serving as legal witnesses and explain the underlying concerns about the legitimacy of wagers and the spiritual damage caused by such activities.
אֵין בּוֹ אִסּוּר גֵּזֶל אֲבָל יֵשׁ בּוֹ אִסּוּר עוֹסֵק בִּדְבָרִים בְּטֵלִים
The Halakhic Prohibition Against Gambling and Dice
These sources establish the halakhic framework prohibiting gambling and dice-playing, rooted in Talmudic law and codified by the Rishonim and Acharonim. The sources address why gamblers are disqualified from testimony, the nature of gambling as a form of theft, and the halakhic status of those who engage in such activities.
אֵלּוּ שֶׁמְּשַׂחֲקִין בְּעֵצִים אוֹ בִּצְרוֹרוֹת אוֹ בַּעֲצָמוֹת
Stock Ownership and Trading in Jewish Law
Sources addressing the halakhic framework for business transactions, ownership transfer, and fair dealing in commercial exchanges. These texts establish principles of kinyan (acquisition), partnership arrangements, and prohibitions against fraud and overreaching that apply to financial dealings.
אסור להונות בדברים ולגנוב דעת הבריות ולרמות במקח וממכר
The Halakhic Status of Gambling
Jewish law disqualifies gamblers and dice players from serving as witnesses, treating them as suspect in their trustworthiness and moral standing. Classical and medieval rabbinic sources establish this status and explore its underlying rationale.
משחקי קוביא פסולים לעדות
Intellectual Property and the Laws of Theft
These sources establish the halakhic foundations for protecting intellectual and creative property from unauthorized appropriation. Drawing on biblical prohibitions against theft and taking what belongs to another, rabbinic authorities extend these principles to cover intangible forms of misappropriation, including unauthorized copying of manuscripts and written works.
יְהִי מָמוֹן חֲבֵרְךָ חָבִיב עָלֶיךָ כְּשֶׁלָּךָ